gopi git -karapatri maharajtab ‘nandadayoanuragen pravochannashrulochanaah’ netroan se aansuoan ki dhara satat bah rahi hai, aisi sthiti mean nandababa adi log akar kahane lage- ‘ap bhagavan ko hamari or se yah kahana- ‘manaso vrittayo nah syuah krishnapadambujashrayaah’ hamare man ki vrittiyaan apake charanaravind mean sarvada lagi rahean. aur- ‘vachoabhidhayinirnamnamh’ hamari vani apake namasmaran mean sada lagi rahe. aur- ‘kayastatpravhanadishu’ hamari kaya (deh) apako pranam karane mean sada lagi rahe.’ is prakar jivanabhar ki bhalaee ke pathasvaroop man, vachan aur kaya ke sudhar ki maang kar chukane par uddhavaji ne poochha-bas? ya aur bhi kuchh kahana hai?’ tab unhoanne kaha, abhi aur kahana baki hai. karmabhibhramyamananaan yatr kvapishvarechchhaya. eeshvarechchha se karmachakr ke dvara ghumae hue log jahaan kahian bhi hoan,vahaan-vahaan is janm mean hamane jo mangalamay acharan kiye hoan, unake phalasvaroop hamari buddhi sarvada eeshvar mean bani rahe. bhaktoan ko bhagavatprem ka unmad, viyog-sanyog donoan avasthaoan mean hota rahata hai. bhagavan shrikrishn ke sath rahane vali, shrikrishn se vihar karane vali dvarika ki shrikrishn-patniyoan ka man bhagavan ki lila mean itana tanmay ho jata hai ki unhean smaran hi nahian rahata ki ham shrikrishn ke samip haian. ek hi samay unhean kabhi din ko pratit hoti hai, kabhi ratri ki. ve n jane kya-kya bol rahi haian- he pakshi! too is samay is nirav nishith mean kyoan jag raha hai? is vilap ka kya arth hai? kya shrikrishn ko muskan aur chitavan ne tujh par bhi jadoo dal diya hai? |