gita rahasy athava karmayog shastr -bal gangadhar tilak
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chautha prakaran
adhibhautik sukhavadiyoan ka ukt tattv adhyatmik panth ko manjoor hai. yadi yah kaha jaye to bhi koee apatti nahian ki adhyatmikavadiyoan ne hi is tattv ko atyant prachin kal mean dhooandh nikala tha aur bhed itana hi hai ki ab adhibhautikavadiyoan ne usaka ek vishisht riti se upayog kiya hai. tukaram maharaj ne kaha hi hai ki “santajanoan ki vibhootiyaan keval jagat ke kalyan ke liye haian- ve log paropakar karane mean apane sharir ko kasht diya karate haian.’’ arthat is tattv ki sachaee aur yogyata ke vishay mean kuchh bhi sandeh nahian hai. svayan shrimaddhagavadgita mean hi, poorn yogayukt arthat karmayog yukt jnani purushoan ke lakshanoan ka varnan karate hue, yah bat do bar spasht kahi gee hai ki ve log “sarvabhootahite rataah’’ arthat sab praniyoan ka kalyan karane hi mean nimagr raha karate haian[1]; aur is bat ka pata doosare prakaran mean diye hue mahabharat ke “yadabhootahitamatyantan tath satyamiti dharana’’ vachan se spashtata chalata hai, ki dharm-adharm ka nirnay karane ke liye hamare shastrakar is tattv ko hamesha dhyan mean rakhate the. parantu hamare shastrakaroan ke kathananusar ‘sarvabhootahit’ ko jnani purushoan ke acharan ka bahy lakshan samajh kar dharm-adharm ka nirnay karane ke, kisi visheshaprasang par, sthool man se us tattv ka upayog karana ek bat hai; aur usi ko nitimatta ka sarvasv man kar, doosari kisi bat par vichar n karake, keval isi nianv par nitishastr ka bhavy bhavan nirman karana doosari bat hai; in donoan me bahut bhinnata hai. adhibhautik pandit doosare marg ko svikar karake pratipadan karate haian ki nitishastr ka, adhyatmavidya se, kuchh bhi sanbandh nahian hai. isaliye hamean ab yah dekhana chahiye ki unaka kahana kahaan tak yuktisangat hai. ‘sukh’ aur ‘hit’ donoan shabdoan ke arth mean bahut bhed hai; parantu yadi is bhed par abhi dhyan n dean, aur ‘sarvabhootahit’ ka arth “adhikaansh logoan ka adhik sukh’’ man lean, aur kary-akary- nirnay ke kam mean keval isi tattv ka upayog karean, to yah saph dekh p dega ki b di b di anek kathinaiyaan utpann hoti haian. man lijiye ki, is tattv ka koee adhibhautik pandit arjun ko upadesh dene lagata; to vah arjun se kya kahata? yahi n ki, yadi yuddh mean jay milane par adhikaansh logoan ka adhik sukh hona sanbhav hai, to bhishm pitamah ko bhi mar kar yuddh karana tera kartavy hai. dikhane ko to yah upadesh bahut sidha aur sahaj dekh p data hai ; parantu kuchh vichar karane par isaki apoornata aur a dachan samajh mean a jati hai. pahale yahi sochiye ki, adhik yani kitana? paandavoan ki sat akshauhiniyaan sena thian aur kauravoan ki gyarah, isaliye yadi paandavoan ki har huee hoti to kauravoan ko sukh hua hota- kya isi yuktivad se paandavoan ka paksh anyay kaha ja sakata hai? |
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tika tippani aur sandarbh
- ↑ gi.5.25;12.4
sanbandhit lekh
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