गीता रहस्य -तिलक पृ. 505

gita rahasy athava karmayog shastr -bal gangadhar tilak

pandrahavaan prakaran drishh‍y-srishti ke hajaroan vyavahar kis paddhati se chalaye javean udaharanarth, vh‍yapar kaise karana chahiye, ladaee kaise jitana chahiye, rogi ko kaunasi aushadhi kis samay di jave, sury-chandradikoan ki doori ko kaise janana chahiye- ise bhalibhaanti samajhane ke liye hamesha namaroopatamak drishh‍y-srishti ke jnan ki hi avashh‍yakata hua karegi; aur isamean kuchh sandeh bhi nahian ki in sab laukik vyavaharoan ko adhikadhik kushalata se karane ke liye namaroopath‍pak adhibhautik shastroan ka adhikadhik adhyayan avashh‍y karana chahiye. parantu yah kuchh gita ka vishay nahian haian. gita ka mukhy vishay to yahi hai, ki adhyatm-drishti se manushy ki param shreshth avastha ko batala kar usake adhar se yah nirnay kar diya jave ki karm-akarmaroop nitidharm ka moolatattv kya hai. inamean se pahale yani adhyatmik paramasadhy (moksh) ke bare mean adhibhautik panth udasin bhale hi rahe, parantu doosare vishay ka arthath keval nitidharm ke moolatath‍voan ka nirnay karane ke liye bhi adhibhautik paksh asamarth hai. aur, pichhale prakaranoan mean ham batala chuke haian ki pravriti ki svatantrata, nitidharm ki nityata tatha amritattv prapt kar lene ki manushy ke man ki svabhavik ichchha, ityadi gahan vishayoan ka nirnay adhibhautik panth se nahian ho sakata- isake liye akhir hamean atm-anatm-vichar mean pravesh karana hi p data hai. parantu adhyatmashastr ka kam kuchh itane hi se poora nahian ho jata. jagat ke adharabhoot amritattv ki nity upasana karane se, aur aparokshanubhav se, manushy ke atma ko ek prakar ki vishisht shaanti milane par usake shil-svabhav mean jo parivartan ho jata hai vahi sadacharan ka mool hai; isaliye is bat par dhyan rakhana bhi uchit hai, ki manav jati ki poornavastha ke vishay mean bhi adhyatmashastr ki sahayata se jaisa uth‍tam nirnay ho jata hai, vaisa keval adhibhautik sukh-vad se nahian hota. kyoanki, yah bat pahale bhi vichar-poorvak batalaee ja chuki hai, ki keval vishay sukh to pashuoan ka udeshh‍y ya sadhh‍y hai, usase jnanavan manushy ki buddhi ka kabhi poora samadhan ho nahian sakata; sukh-duahkh anity haian tatha dharm hi nity hai. is drishti se vichar karane par sahaj hi jnat ho javega, ki gita ke paralaukik-dharm tatha niti-dharm donoan ka pratipadan jagath ke adhar-bhoot nity tatha amrit tattv ke adhar se hi kiya gaya hai, is liye yah paramavadhi ka gitadharm, us adhibhautik shastr se kabhi har nahian kha sakata, jo manushy ke sab karmoan ka vichar sirph is drishti se kiya karata hai, ki manushy keval ek uchch prati ka janavar hai. yahi karan hai, ki hamara gitadharm nity tatha abhay ho gaya hai aur svayan bhagavan ne hi usamean aisa suprabandh kar rakha hai, ki hinduoan ko is vishay mean kisi bhi doosare dharm, granth, ya mat ki or muanh takane ki avashh‍yakata nahian p dati.

sanbandhit lekh

gita rahasy athava karm yog shastr -bal gangadhar tilak

prakaran

nam

prishth sankhya

pahala	vishay pravesh	1
doosara	karmajijnasa	26
tisara	karmayogashastr	46
chautha	adhibhautik sukhavad	67
paanchavaan	sukhadu:khavivek	86
chhatha	adhidaivatapaksh aur kshetr-kshetrajn vichar	112
satavaan	kapil saankhyashastr athava ksharakshar-vichar	136
athavaan	vishv ki rachana aur sanhar	155
navaan	adhyatm	178
dasavaan	karmavipak aur atmasvatantry	255
gyarahavaan	sannyas aur karmayog	293
barahavaan	siddhavastha aur vyavahar	358
terahavaan	bhaktimarg	397
chaudahavaan	gitadhyayasangati	436
pandrahavaan	upasanhar	468
parishisht	gita ki bahirangapariksha	509
-	aantim prishth	854