gita rahasy athava karmayog shastr -bal gangadhar tilak
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pandrahavaan prakaran
in prashhnoan ka uttar dete samay adhyatm-drishti se nishpaksh hone vale samast charachar srishti ke ek anirvachy paramatattv ki hi sharan mean akhir jana p data hai. arvachin kal mean adhibhautik shastroan ki ashrutapoorv unnati huee hai, jisase manushy ka drishhy-srishti vishayakajnan poorvakal ki apeksha saik doan guna adhik badh gaya hai; aur, yah bat bhi nirvivad siddh hai ki “jaise ko taisa’’ is niyam ke anusar jo prachin rashtr is adhibhautik jnan ki prapti nahian kar lega usaka, sudhare hue naye pashchaty rashtroan ke samane, tikana asanbhav hai. parantu adhibhautik shastroan ki chahe jitani vriddhi kyoan n ho jave; yah avashhy hi kahana hoga ki jagat ke moolatattv ko samajh lene ki manushy matr ki svabhavik pravriti keval adhibhautikavad se kabhi poori tarah santusht nahian ho sakati. keval vyakt srishti ke jnan se sab batoan ka nirvah nahian ho sakata, isaliye spensar sarikhe utkrantivadi bhi spashtataya svikar karate haian, ki nam roopatmak drishhy-srishti ki j d me kuchh avyakt tattv avashhy hi hoga. parantu unaka yah kahana hai ki is nity tattv ke svaroop ko samajh lena sanbhav nahian hai, isaliye isake adhar se kisi bhi shastr ki upapatti nahian batalaee ja sakati. jarmanatattvavetta kant bhi avyakt-srishti-tattv ki ajneyata ko svikar karata hai; tathapi usaka yah mat hai ki nitishastr ki upapatti isi agamy tattv ke adhar par batalaee jani chahiye. shopenahar isase bhi age badh kar pratipadan karata hai, ki yah agamy tattv vasana-svaroopi hai; aur, nitishastr sambandhi aangrez granthakar grin ka mat hai, ki yahi srishti-tattv atma ke roop me aanshatah manushy ke sharir mean pradurbhoot hua hai. gita to spasht riti se kahati hai, ki “mamaivaansho jivaloke jivabhootah sanatanah.’’ hamare upanishatkaroan ka yah siddhant hai ki jagath ka adharabhoot yah avyakt-tattv nity hai, ek hai, amrit hai, svatantr hai, atmaroopi hai- bas; isase adhik isake vishay mean aur kuchh nahian kaha ja sakata. aur, is bat mean sandeh hai ki ukt siddhant se bhi age manavi-jnan ki gati kabhi badhegi ya nahian; kyoanki jagath ka adharabhoot avyakt tattv indriyoan se agochar arthath [1] nirgun hai isiliye usaka varnan, gun, vastu ya kriya dikhane vale kisi bhi shabd se nahian ho sakata aur isiliye use ‘ajney’ kahate haian. parantu avyakt srishti tattv ka jo jnan hamean hua karata hai vah yadyapi shabdoan se adhik n bhi batalaya ja sake aur isaliye dekhane mean yadyapi yah alp-sa dekh p de; tathapi vahi manavijnan ka sarvasv hai aur isiliye laukik nitimatta ki upapatti bhi usi ke adhar se batalaee jani chahiye; evan gita mean kiye gaye vivechan se yah saf maloom ho jata hai, ki aisi upapatti uchit riti se batalane ke liye kuchh bhi a dachan nahian ho sakati. |
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tika tippani aur sandarbh
- ↑ gi.r. 64
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj