gita rahasy athava karmayog shastr -bal gangadhar tilak
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doosara prakaran
satyasy vachanan shreyah satyadapi hitan vadeth. “sach bolana achchha hai; parantu saty se bhi adhik aisa bolana achchha hai jisase sab praniyoan ka hit ho; kyoanki jisase sab praniyo ka atyant hit hota hai, vahi hamare mat se saty hai. “yadbhootahitan” pad ko dekh kar adhunik upayogitavadi aangrejoan ka smaran karake yadi koee ukt vachan ko prakshipt kahana chahean, to unhean smaran rakhana chahiye ki yah vachan mahabharat ke van parv mean, brahan aur vyadh ke sanvad mean, do tin bar aya hai. unamean se ek jagah to “ahiansa saty vachanan sarvabhoot hitan paramh” path hai[1], aisa path bhed kiya gaya hai. saty pratijn yudhishthir ne dronachary se, naro va kuanjaro va, kah kar, unhean sandeh mean kyoan dal diya? isaka karan vahi hai jo upar kaha gaya hai aur kuchh nahian. aisi hi aur aur batoan mean bhi yahi niyam lagaya jata hai. hamare shastroan ka yah kathan nahian hai ki jhooth bol kar kisi khooni ki jan bachaee jave. shastroan mean khoon karane vale adami ke liye dehaant prayashchit athava vadh dand ki saja kahi gee hai; isaliye vah saja pane athava vadh karane hi yogy hai. sab shastrakaroan ne yahi kaha hai ki aise samay athava isi ke saman aur kisi samay, jo adami jhoothi gavahi deta hai vah apane sat ya adhik poorvajoan sahit narak mean jata hai[2]. parantu jab, karn parv mean varnit ukt choroan ke drishtaant ke saman, hamare sach bolane se niraparadhi adamiyoan ki jan jane ki ashanka ho, to us samay kya karana chahiye? grin namak ek aangrej granth kar ne apane, nitishastr ka upodaghat, namak granth mean likha hai ki aise maukoan par nitishastr mook ho jate haian.yadyapi manu aur yajn valky aise prasangoan ki ganana saty apavad mean karate haian, tathapi yah bhi unake mat se gaun bat hai. isaliye aant mean unhian ne apavad ke liye bhi prayashchit batalaya hai, tatpavanay nirvapyashrarooah sarasvato dvijaiah,[3]. kuchh b de aangrejoan ne, jinhean ahiansa ke apavad ke vishay mean ashchary nahian maloom hota, hamare shastrakaroan ko saty ke vishay mean dosh dene ka yatn kiya hai. isaliye yahaan is bat ka ullekh kiya jata hai ki saty ke vishay mean, pramanik eesaee dharmopadeshak aur niti shastr ke aangrej granthakar, kya kahate haian? phraeest ka shishy p aaul baibal mean kahata hai” yadi mere asaty bhashan se prabhu ke saty ki mahima aur badhati hai arthat eesaee dharm ka adhik prachar hota hai to isase maian papi kyoan ho sakata hooan” [4]eesaee dharm ke itihasakar mil main ne likha hai ki prachin eesaee dharmopadeshak kee bar isi tarah acharan kiya karate the. yah bat sach hai ki vartaman samay ke nitishastr, kisi ko dhokha dekar ya bhula kar dharmabhrasht karana, nyay nahian maneange; parantu ve bhi yah kahane ko taiyar nahian haian ki saty dharm apavad-rahit hai. udaharanarth, yah dekhiye ki sijavik nam ke jis pandit ka nitishastr hamare kalejoan mean padhaya jata hai, usaki kya ray hai? |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj