gita rahasy athava karmayog shastr -bal gangadhar tilak
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gyarahavaan prakaran
" donoan nishhthaoan ko chho d kar " in shabhdoan se pragat hota hai ki yah tisari nishhtha, pahali do nishhthaoan mean se, kisi bhi nishhtha ka aang nahian–prathyut shvatanhtr riti se varnit hai. vedanhtasootr[1] mean bhi janak ki is tisari nishhtha ka ulhlekh kiya gaya hai aur bhagavadgita me janak ki isi tisari nishhtha ka–isi mean bhakti, ka naya yog karake–varnan kiya gaya hai. paranhtu gita ka to yah siddhaant hai, ki mimasankoan ka keval karmamarg arthat jnan-virahit karmamarg mokshadayak nahian hai, vah keval shvargaprad hai[2]; isaliye jo marg mokshaprad nahian, use ‘nishhtha’ nam hi nahian diya ja sakata. khyoanki, yah vhyakhhya sabhi ko shvikrit hai, ki jisase anht mean moksh mile usi marg ko ‘nishhtha‘ kahana chahiye. atev, sab matoan ka samanhy vivechan karate samay, yadyapi janak ne tin nishhthaane batalaee haian, tathapi mimasankoan ka keval ( arthat jnanavirahit ) karmamarg ‘nishhtha’ mean se prithak kar siddhaant paksh mean sthir hone vali do nishhthaean hi gita ke tisare adhhyay ke aramhbh mean kahi gee haian[3]. keval jnan ( saankhhy ) aur jnanayukhth nishhkam-karm ( yog ) yahi do nishhthaean hai; aur, siddhaantapakshiy in donoan nishhthaoan mean se, doosari ( arthat, janak ke kathananusar tisari ) nishhtha ke samarthanarth yah prachin udaharan diya gaya hai ki ‘’ karmanauv hi sansiddhimasthita janakaday: ‘’ –janak prabhriti ne is prakar karm karake hi siddhi paee hai. janak adik kshatriyoan ki bat chho d dean, to yah sarvashrrit hai hi ki vhyas ne vichitraviry ke vansh ki raksha ke liye dhritarashhtr aur panhdu, do kshetraj putr nirman kiye the aur tin varsh tak niranhtar parishram karake sansar ke uddhar ke nimitt unhhonean mahabharat bhi likha hai; evan kaliyug mean shmart arthat sannhyasamarg ke pravartak shrishankarachary ne bhi apane alaukik jnan tatha udyog se dharm-sanshthapana ka kary kiya tha. kahaan tak kahean, jab shvany brahmadev karm karane ke liye pravrit hue, tabhi srishti ka aramhbh hua hai; brahmadev se hi marichi prabhriti sat manas putroan ne uthpanhn ho kar sannhyas n le, srishti kram ko jari rakhane ke liye maran paryat pravritimarg ko hi aangikar kiya; aur sanathkumar prabhriti dasare sat manas putr janhm se hi virakht arthath nivritipanthi hue- is katha ka ulhlekh mahabharat mean varnit narayanidharm–niroopapana mean hai[4]. brahmajnani purushoan ne aur brahmadev ne bhi, karm karate rahane ke hi is pravritimarg ko khyoan aangikar kiya? |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj