gita rahasy athava karmayog shastr -bal gangadhar tilak
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gyarahavaan prakaran
isaki upapatti vedanhtasootr mean is prakar di hai ‘’ yavadadhikaramavasthitiradhikarinamh ‘’[1]– isaka jo eeshhvaranirmit adhikar hai, usake poore n hone tak, karyoan se chhutati nahian milati. age is upapatti ki jaanch ki javegi. upapatti kuchh hi khyoan n ho, par yah bat nirvivad hai, ki pravriti aur nivriti donoan panhth, brahmajnani purushoan mean, sansar ke aramhbh se prachalit haian. isase yah bhi pragat hai, ki inamean se kisi ki shreshhthata ka nirnay sirph achar ki aur dhhyan de kar kiya nahian ja sakata. is prakar, poorvachar dvividh hone ke karan keval achar se hi yadyapi yah nirnay nahian ho sakata, ki nivriti shreshhth hai ya pravriti, tathapi sannhyasamarg ke logoan ki yah doosari dalil hai ki–yadi yah nirvivad hai ki bina karm-prabanhdh se chhoote moksh nahian hota, to jnan-prapti ho jane par trishhnamoolak karmoan ka jhag da, jitani jalhdi ho sake, to dane mean shrey hai. mahabharat ke shukanushasan mean–isi ko ‘shukanuprashhn’ bhi kahate hai–sannhyasamarg ka hi pratipadan hai. vahaan shukr ne vhyasaji se poochha hai– yadidan vedavachanan kuru karm thyajeti ch . “ved, karm karane ke liye bhi kahata hai aur chho dane ke liye bhi; to ab mujhe batalaiye, ki vidya se arthat karm-rahit jnan se aur keval karm se kaun si gati milati haiॽ” [2]isake utar mean vhyas ji ne kaha hai– karmana badhhyate janhturvidyaya tu pramuchhyate. “ karm se prani bandh jata hai aur vidya se mukht ho jata hai; isi se paradarshi yati athava sannhyasi karm nahian karate ”[3]. is shlok ke pahale charan ka vivechan ham pichhale prakaran mean kar aye haian. ‘’ karmana badhhyate janturvidhaya tu prabhuchayate ‘’ is siddhaant par kuchh vad nahian hai. paranhtu shmaran rahe ki vahaan yah dikhalaya hai ki, ‘’ karmana badhhyate ‘’ ka vichar karane se siddh hota hai ki j d athava chetan karm kisi ko n to baandh sakata hai aur n chho d sakata hai; manushhy phalasha se athava apani asakti se karmoan mean bandh jata hai; is asakti se alag ho kar vah yadi keval brahy inhdriyoan se karm kare, tab bhi vah mukht hi hai. ramachanhdraji, isi arth ko man mean rakh kar, adhhyathm ramayan[4] mean lakshhman se kahate haian, ki– pravahapatit: karye kurvanhnapi n liphyate. ‘’ karmamay sansar ke pravah mean p da hua manushhy bahari sab prakar ke kartavhy–karm karake bhi alipht rahata hai. ‘’ |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj