vishay soochi
gita prabodhani -svami ramasukhadas
chautha adhyay
shreyandravyamayadyajnajjnanayajn: parantap . vyakhya- pahale kahe gaye barah yajn ‘dravyamay yajn’ haian. un sabaki apeksha age kaha jane vala ‘jnanayajn’ shreshth hai; kyoanki jnan hone par sampoorn karmoan aur padarthoan se sambandh-vichchhed ho jata hai. dravyamay yajn mean kriya tatha padarth ki mukhyata hai aur jnanayajn mean vivek-vichar ki mukhyata hai. tadvidvi pranipaten pariprashnen sevaya . vyakhya- tattvajnan prapt karane ki prachalit pranali ka varnan karate hue bhagavanh mano yah kahana chahate haian ki keval guru banane se jnan ki prapti nahian hoti aur keval shishy banane se guru ka kartavy poora nahian hota. yadi koee anubhavi mahapurush ke pas jakar unhean pranam kare arthat apane-apako unake samarpit kar de, unaki ajna ke anusar kam kare aur unake samane apani jijnasa prakat kare to ve guru-shishy ka sambandh jo de bina tattvajnan sa prakat kare to ve guru-shishy ka sambndh jo de bina tattvajnan ka upadesh de deange. jisase tattvajnan ka upadesh liya jay, us mahapurush ka anubhavi aur shastrajn hona avashyak hai. yadi vah anubhavi to ho par shastrajn nahian ho to jijnasu ki anek shankaoan ka samuchit samadhan nahian rah payega. yadi vah shastrajn to ho, par anubhavi nahian ho to usake vachan vaise thos evan prabhavashali nahian hoange, jinase jijnasu ko bodh ho jay. anubhavi aur shastrajn- in donoan mean bhi mahapurush ka anubhavi hona mukhy hai. anubhavi mahapurush ke hriday mean shastr svatah prakat hote haian. anubhavi santoan ki vani se hi shastr banate haian. unaki vani svatah shastr ke anukool hoti hai. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj