गीता प्रबोधनी -रामसुखदास पृ. 375

gita prabodhani -svami ramasukhadas

atharahavaan adhyay

krishigaurakshyavanijyan vaishyakarm svabhavajamh . paricharyatmakan karm shoodrasyapi svabhavajamh ॥44॥ kheti karana, gayoan ki raksha karana aur vyapar karana- ye sab-ke-sab vaishy ke svabhavik karm haian tatha charoan varnoan ki seva karana shoodr ka bhi svabhavik karm hai. vyakhya- gun aur karm ke anusar hi manushy ka janm hota hai, isaliye manushy ki jati janm se hi mani jati hai. bhojan, vivah adi laukik vyavahar mean to jati ki pradhanata hai, par paramatm prapti mean bhav aur vivek ki pradhanata hai, jati ya varn ki nahian. jaise-ke-sab bal maan ki god mean jane ke saman adhikari haian, aise hi bhagavan ka aansh hone se sab-ke-sab jiv bhagavatprapti ke saman adhikari haian. sab-ke-sab manushy paramatmatattv ko, mukti ko, tattvajnan ko, bhagavatprem ko, bhagavatdarshan ko prapt karane mean svatantr, samarth, yogy adhikari haian. vidur, nishadaraj guh, kabir, raidas, sadan kasaee adi anek nimn jati ke manushy bhagavan ki bhakti ke karan hi shreshth bane, jati ya varn ke karan nahian. atah chahe brahman ka sharir ho, chahe shoodr ka sharir ho, lok-vyavahar mean to un mean bhed rahega, par bhagavatprapti mean koee bhed nahian rahega. karan ki bhagavatprapti sharir se sambandh-vichchhed karane par hoti hai. jisase sambandh-vichchhed karana ho, vah chahe badhiya ho ya ghatiya, use kya matalab? gunoan ke taratamy se jis varn mean janm hota hai, un gunoan ke aunasar hi us varn ke karm sahaj-svabhavik hote haian; jaise-brahman ke liye sham, dam adi; kshatriy ke liye shaury, jej adi; vaishy ke liye kheti, go raksha adi aur shoodr ke liye seva-ye karm svatah-svabhavik hote haian. in karmoan ko karane mean parishram nahian hota. in karmoan mean unaki svabhavik ruchi hoti hai.

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345