vishay soochi
gita prabodhani -svami ramasukhadas
satavaan adhyay
kamaistaistairhritajnana: prapadyanteanyadevata: . vyakhya- jo manushy bhagavanh se vimukh haian aur sansar ke sammukh haian, ve apani saansarik kamanaoan ki poorti ke liye vibhinn devataoan ki sharan lete haian. saansarik bhog aur sangrah ki kamana ke karan ‘sab kuchh bhagavanh hi haian; devataoan ke roop mean bhi ek bhagavanh hi haian-yah jnan dhak jata hai. poorvapaksh- solahavean shlok mean varnit artharthi aur art bhakt mean bhi kramashah dhan pane ki aur duahkh door karane ki kamana hai, phir is shlok mean varnit kamanavale manushyoan ki ninda kyoan ki gayi hai? uttarapaksh- donoan prakar ke manushyoan mean paraspar b di bhinnata hai. solahavean shlok mean varnit manushy bhakt haian aur is shlok mean varnit manushy saansarik haian. bhaktoan mean bhagavanh ki mukhyata hai aur saansarik manushyoan mean kamana poorti ki mukhyata hai. bhakt ek bhagavanh ka hi ashray lete haian, par saansarik manushy anek devi-devataoan ka ashray lete haian; kyoanki unhean kamanapoorti se matalab hai, devataoan se nahian. yo yo yaan yaan tanuan bhakt: shraddhayarchitumichchhati . vyakhya- sansar mean prayah dekha jata hai ki manushy doosare manushyoan ko apani taraph lagana chahate haian ki ve mujh par shraddha rakhean, mere shishy banean, mera samman karean, mere sampraday manean, meri ajna manean adi. parantu sarvopari hote hue bhi bhagavanh ke svabhav mean yah bat nahian hai. jo munashy jahaan lagana chahata hai, bhagavanh use vahian laga dete haian- yah bhagavanh ka pakshapat rahit svabhav hai |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj