gita amrit -joshi gulabanarayan
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sanjayah- sanjay ko soot bhi kahate haian. sanjay raja dhritarashtr ka sarathi tha aur vidvan hone ke karan dhritarashtr ka mantri bhi tha. dhritarashtr sanjay se mantrana kiya karata tha. “kshatriyadviprakanyayan sooto bhavati jatitah” yah soot ki vyakhya ki gee hai. is vyakhya ke anusar yah santan soot hoti thi jo kshatri jati ke purush v brahman jati ki stri ke mel se utpann hoti thi. is soot santan ka vyavasay rath chalana hota tha aur yah log sarathi hua karate the. inake atirikt doosare prakar ke soot aur hua karate the. inaki utpatti ka is prakar bataee gee hai ki yah log vaishy purush kshatri jati ki stri se utpann hone vale hote the. is mel se utpann hone vale soot ka vyavasay vaittalik hota tha aur yah log bandijan hua karate the. mahabharat ka yuddh jab samapt ho gaya to dhritarashtr, gandhari tatha kunti ne agni mean pravesh kar pran tyag die aur sanjay himachal pradesh mean chala gaya. hastinapur ke rajamahal mean baithe sanjay ne kurukshetr ki ghatanaoan ko kaise dekha?:- gita ka arambh prashnottar roop mean hota hai. raja dhritarashtr apane soot tatha mantri sanjay se yuddh ke liye gaye hue apane putr pandu ke putroan ke vishay mean poochhata hai ki donoan paksh ki or se yuddh ke liye kya-kya sadhan kiye ja rahe haian? dhritarashtr ke is prashn par sanjay yuddh ka sampoorn[1] vritant sunata hai. atah yah bat kisi sima tak yah sandeh tatha bhram paida karati hai ki rajabhavan mean baitha sanjay kurukshetr ki ghatanaoan ke vishay mean dhritarashtr ko kaise varnan kar sakata tha, yah asambhav tatha kapol kalpit hai. |
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tika tippani aur sandarbh
- ↑ avikal
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj