गीता-प्रवचन -विनोबा पृ. 224

atharahavaan adhyay upasanhar phalatyag ki poornata-eeshvar-prasad 105. phalatyag ka kul milakar phalitarth 17. phal-tyag ki kalpana ka jo vikas ham karate aye haian, usase nimnalikhit arth nikala- rajas aur tamas karmoan ka sanpoorn tyag. us tyag ka bhi phal-tyag. usaka bhi ahankar n ho. sattvik karmoan ka svaroopatah tyag n kate hue keval phal-tyag. sattvik karm, jo phal-tyagapoorvak karane hote haian, ve sadosh hoan to bhi karana. satat phal-tyagapoorvak un sattvik karmoan ko karate rahane se chitat shuddh hota jayega aur tivr se saumy, saumy se sookshm aur sookshm se shoony is tarah kriyamatr jh d jayegi. kriya lupt ho jayegi, lekin karm- lokasangrah roopi karm- hote hi raheange. sattvik karm bhi, jo svabhavik roop se prapt hoan, ve hi karean. jo sahaj prapt n hoan, ve kitane hi achchhe lagean, to bhi unhean door hi rakhean. unaka moh n karean. sahajaprapt svadharm bhi phir do prakar ka hota hai- badalane vala aur n badalane vala. varn-dharm nahian badalata, par ashram-dharm badalata rahata hai. badale vala svadharm rahana chahie. usase prakriti vishuddh rahegi. 18. prakriti bahati rahani chahie. nirjhar bahata nahian rahega, to usase durgandh ane lagegi. yahi hal ashram-dharm ka hai. manushy pahale kutuanb ko svikar karata hai. apane vikas ke lie vah svayan ko kutuanb ke bandhanoan mean baandh leta hai. yahaan vah tarah-tarah ke anubhav prapt karata hai; parantu kutuanbi banakar vah sada ke lie usi mean jak d jayega to vinash hoga. kutuanb mean rahana jo pahale dharm roop tha, vahi adharm roop ho jayega; kyoanki ab vah dharm bandhanakari ho gaya. badalane vale dharm ko asakti ke karan n chho dean to bhayanak sthiti utpann hogi. achchhi chij ki bhi asakti nahian honi chahie. asakti se ghor anarth hota hai. kshay ke kitanu yadi bhool se bhi pheph doan mean chale jate haian, sara jivan bhitar se kha dalate haian. usi tarah asakti ke kitanu bhi asavadhani se sattvik karm mean ghus jayeange, to svadharm s dane lagega. us sattvik sv-dharm mean bhi rajas aur tamas ki durgandh ane lagegi. atah kutuanb roopi yah badalane vala sv-dharm yatha samay chhoot jana chahie. yah bat rashtr dharm ke lie bhi hai. rashtr-dharm mean agar asakti a jaye aur keval apane hi rashtr ke hit ka vichar ham karane lagean, to aisi rashtr-bhakti bhi b di bhayankar vastu hogi. isase atm-vikas ruk jayega. chitt mean asikt ghar kar legi aur adyahpat hoga.

sanbandhit lekh

gita pravachan -vinoba

adhyay

adhyay ka nam

prishth sankhya

1.	prastavik akhyayika : arjun ka vishad	1
2.	sab upadesh tho de mean : atmajnan aur samatvabuddhi	9
3.	karmayog	20
4.	karmayog sahakari sadhana : vikarm	26
5.	duhari akarmavastha : yog aur sanyas	32
6.	chittavritti-nirodh	49
7.	prapatti athava eeshvar-sharanata	62
8.	prayan-sadhana : satatyayog	73
9.	manav-sevaroop rajavidya samarpanayog	84
10.	vibhooti-chiantan	101
11.	vishvaroop–darshan	117
12.	sagun–nirgun–bhakti	126
13.	atmanatm-vivek	141
14.	gunotkarsh aur gun-nistar	159
15.	poornayog : sarvatr purooshottam-darshan	176
16.	parishisht 1- daivi aur asuri vrittiyoan ka jhag da	188
17.	parishisht 2- sadhak ka karyakram	201
18.	upasanhar- phalatyag ki poornata-eeshvar-prasad	216
19.	aantim prishth	263