vishay soochi
krishnaank
lila- purushothtam bhagavan shrikrishhn
usi roop madhuri ke oopar mughdh hokar mahakavi bhavabhooti ko yah kahana p da tha ki- shaiva vayan n khalu tatr vicharaniyan maian shaiv hooan, is sanbandh mean kuchh vichar karane ki avashhyakata nahian hai, keval namamatr ka shaiv nahian hooan, kinhtu aharnish ‘ooan nam: shivay’ is panchakshari mantr ka jap bhi karata hooan, yah sab kuchh hote hue bhi mera man to sada hi atasi kusum sunhdar yashodananhdan ghanashhyam shhyamasunhdar ke mushkurate hue mukhade़ ko hi shmaran karata hai. yah vahi chhavi hai, jisake oopar bhagavan ki chirasahachari vrajabalaoan ne hi keval apana sarvashv nichhavar nahian kar diya tha, kinhtu adhunik ramanirathn mirabaee bhi- vriandavanavari banavariki mukutavari, yah kahakar apana sarvashv nichhavar karati huee samasht rajasukhoan ko chho dakar unhhian manamohan krishhn ke prem ki yogini ban gayi thian. shrikrishhn ke balhyajivan ki prathyek ghatana ashhchary aur kautuk se bhari hai. chhoti-si avashtha mean hi kitane hi chhadam- veshadhari daithyoan ko marana, govardhan girika dharan evan kaliyanag ka daman adi ghatanaean bhagavan shrikrishhn ki kisi mahan daivi shakti ki parichayika haian. bhagavan shrikrishhn ke charitr mean sabase b di vichitrata to yahi hai kisi bhi avashtha mean unamean manav sulabh vikaroan ke darshan nahian hote haian. visham se visham kal mean bhi unaki vanshi ka vah ninad vhyahat rahata hai. vanshi ki jo madhur, surili tan hamean kadamhb ke vriksh ke oopar bajati huee sunayi p dati hai, vahi madhur dhhvani kaliyanag ke phan ke oopar bajane vali vanshi mean bhi payi jati hai. in donoan avashthaoan mean kitana bhi aantar khyoan n ho, kinhtu bhagavan shrikrishhn ki vanshi ke ninad mean koee bhi anhtar nahian paya jata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |