vishay soochi
shrikrishnaank
krishnavatar par vaijnanik drishti
doosari pranakala ke vikas ke lakshan haian- bal, shaury, kriyashilata adi. jinane ‘shishu’ avastha mean apani lat se b de shakatoan ko ulat diya, kumaravastha mean purane arjun vrikshoan ko ek jhatake mean ukha d pheanka, kishor avastha mean kans ke b de-bade़ malloan ko akha de mean pachha d diya, matt hathi ko mar giraya. yauvan mean nagnajith raja ke yahaan sat matt vrishabhoan ko ek sath nath diya, kshatriyatv ki poornata ke us samay mean maha-mahavir kshatriyoan ke bharat mean virajaman rahate- jinake samane l dakar koee jit n saka, sab dusht rajaoan par akraman kar sabaka daman jinhoanne kiya, sare bhoomandal ka bhar utara, akele indrapuri par chadhaee kar ‘parijataharan’ mean indr tak ka man bhang kiya- unake bal aur shaury ke amanush vikas mean sandeh ko sthan hi kahaan hai? kriyashilata bhi apaki jagadvidit hai. aj dvaraka mean haian to kal dehali mean, parasoan yuddh mean chadhaee ho rahi hai to agale din tirthayatra. hajaroan raniyoan ke sath poorn garhasthy dharm ka nirvah, yadav rajy ka sab prabandh kar bhoomandal mean use adarsh pratishthit rajy banana, pandavoan ke pratyek kary mean yahayak aur salahakar ke roop mean upasthit rahana, bhoobhar-haran ka apana kartavy palan bhi karate jana, mahashatruoan se dvaraka ki raksha bhi aur shatruoan par akraman kar usaka vidhvans bhi, atyalp samay mean dvaraka ke vidarbh mean desh pahuanch rukmini ka manorath poorn kar dena adi kriyashilata ke amanush udaharan haian. yoan avyayapurush ki doosari kala ka vikas poorn roop mean siddh hota hai. tisari kala ‘man’ ke vikas ke lakshan haian- manasvita- utsahashilata, manamohakata (manoharata) adi. shishupal jaise vir raja ke mitroan aur senapati sahit upasthit hone ka samachar sunakar bhi akele kundinapur chale jana, bharat ke samrath param shatru jarasandh se l dane ko keval bhim aur arjun ko sath le bina sena ja pahuanchana, bhari sabha mean koodakar kans jaise raja ke kesh pak d use gira dena, mani chori ka kalank lagane par sabake mana karate rahane par bhi akele apar gupha mean chale jana, aise manasvita- himmat ke udaharan apake charitroan mean saiank doan haian. manoharata jo apaki prasiddh hai, apaka nam hi ‘chitachor’ hai. shatru bhi l dane ko samane akar ek bar akrisht hokar chauk di bhool jate the. videshiy kroor vir kalayavan ko bhi anupat hua tha ki ‘aise sundar naujavan se l dana p dega.’ chaithi kala ‘vijnan’ ke sambandh mean pahale hi bahut kuchh likha ja chuka hai. buddhiprasad roop ‘jnan’ ke rahate avyayapurush ki is ‘jnan’ kala ka vikas hota hai. yahaan sansar granthimochak atmavijnan hi abhipret hai, so usake vikas mean bhagavadgita ke upadesh se badhakar kisi praman ki avashkata nahian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |