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usane artashvar se bhagavan ko pukara, bhakht vathsal bhagavan ne usaki prarthana sun li aur vashtr ke roop mean prakat hokar usaki laj ko bacha liya. apane ananhy bhakt ki sahayata kiye bina bhagavan kaise rah sakate the ? jab apana koee nahian rah jata, sage sanbandhiyoan ko bhi koee sahara nahian rahata, tab dayaghan bhagavan prathyaksh padharakar sahayak hote haian aur apane bhakt ko sada ke lie nirbhay kar dete haian. bas, sachhche prem se pukaranebhar ki der hai. mahabharat yuddh mean apane arjun ke rath ka sarathi banana shvikar kiya. ranaangan mean apane athmiyajanoan ko l dane ke lie udyat dekh usake mohagrasht ho jane par gitopadesh ke dvara usako rashta dikhaya aur aranbh se anht tak apane buddhi bal se pal-pal par panhdavoan ko nhyayanhyay aur dharmadharm ka tathv samajhate hue anht mean vijayashri dilakar shvayan dvaraka laut gaye. udhar vahaan dvaraka mean yaduvanshiyoan ka bahut bura hal tha. ve madonmatht hokar adharm ki or jhuk gaye the, unaka rahana prithvi ke liy bhar sa ho gaya aur lok kalhyan ki drishti se unaka anht vaanchhaniy ho gaya.
vahi hua bhi. ve madira ke nashe mean ap hi apas mean l d-l dakar mar gaye. yadav kul ki yah avashtha dekhakar shrikrishhn ne grihashthashram ka thyagakar vanaprashth grahan kiya, aur phir kuchh hi dinoan bad apane shvayan paramadham ke lie prayan kiya. shrikrishhn ke janhm ke samay bharatavarsh ke aryalog unhnati ke shikhar par pahuanch chuke the, par kisi bhi rashhtr ki unhnatavashtha mean hi usake nash ka bij aankurit hota hai. shoorase desh ke nareshoan ki mahaththvakaanksha maryada ko par karane lagi. ve madonhmatht ho gaye, madonhmathtata ke pichhe anhyay aur athyachar chalate hi haian aur jahaan anhyay athyachar ka sootrapat hua, vahaan phir adh:pat nishchit hi hai. khyoanki bal aur parakram ne jahaan anhyay athyachar ka shvaroop dharan kiya vahaan bhagavan jo us bal parakram k dene vale haian, use chhin lete haian, khyoanki vah vashtu ka sadupayog chahate haian- durupayog nahian .
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