vishay soochi
shrikrishnaank
krishnavatar par vaijnanik drishti
vyavasayatmika buddhi ka chautha roop vairagy hai, jo ki rag-dvesh ka virodhi hai. isaki poornata ka chihn yah hai ki sab kam karata hua bhi -poornaroop se sansar mean rahata hua bhi sabamean anasakt rahe, kisi bandhan mean n ave. kamalapatr ki tarah nirlipt bana rahe. sansar chho dakar alag ho jana abhyasavash jivoan mean sambhav hai, kintu sansar mean rahakar sarvatha nirlipt rahana shuddh aishvary dharm hai. bhagavan shrikrishn ke charitroan mean adi se ant tak vairagy ka (rag-dvesh shoonyata ka) poorn vikas hai. kahaan balyakal ka gop-gopiyoan ke sath, nand-yashoda ke sath vah prem ki jisamean bandhakar ek kshan ve bina shrikrishn ke n rah sakate the aur kahaan yah adarsh nishthurata ki akroor ke sath mathura jane ke bad ap ek bar bhi vrindavan nahian gaye. uddhav ko bheja, balaram ko bheja, unhean santvana di, kintu apana ‘belagapan’ dikhane ko ek bar bhi kisi se milane ko svayan udhar mukh nahian kiya. pahale gopiyoan ke sath rasalila karate samay hi madhy mean antardhan hokar apani nirapekshata apane dikha di thi, prakat hone par jab gopiyoan ne vyangy se prashn kiya ki apane sath prem karane valoan se bhi jo prem nahian karate, unaka kya sthan ? tab apane kaha tha ki ve do hi ho sakate haian- ‘atmarama hyaptakama akritajna gurudruhah’ ya to poorn jnani ya kritaghn. sath hi apana svabhav bhi apane bataya tha ki ‘nahan tu sakhyo bhajatoapi jantoonh bhajamyamishamanuvrittisiddhaye’ bas, is svabhav ka poorn nirvah apane kiya. yadavoan ke rajy ka sab kam ap chalate the, kintu bandhan roop koee adhikar apane nahian le rakha tha, vahaan bhi ‘belag’ hi rahe. mahabharat yuddh apani niti se hi chalaya, kintu bane rahe ‘parth-sarathi’ bahut se dusht rajaoan ko mara, kintu unake putroan ko hi unake rajy ka adhikar de diya, rajy lolupata kahian bhi n dikhayi. apane kutumbi yadavoan ko bhi jab uddhat hote dekha, unake dvara jagat mean ashanti ki sambhavana huee to unaka bhi apane samane hi sarvanash kara diya. vairagy-rag dvesh shoonanyata ka hi lakshan ‘samata’hai so apake acharanoan mean otaprot hai, har ek yahi samajhata tha ki shrikrishn mere haian, kintu ve the kisi ke nahian, sabake aur sabase svatantr. pataraniyoan mean bhi yahi dasha thi, rukmini apane ko patarani samajhati thi, satyabhama apane ko atipriya manati thi, sab aisa hi samajhati thian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |