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arthat ‘shrikrishhn ki pratimaean, mandir aur unake charitr sanbandhi pushtakean aise shthanoan mean bhi milati hai, jahaan kisi eesaee ka kabhi pravesh tak nahian hua. khya yah kalhpana bilakul asangat nahian hai ki brahmanoan ne shrikrishhn ki katha ko gadhakar apani sari mithhya kalhpanaoan mean usakoan yathashthan jo d diya ho, use (shrikrishhn ko) devayatri (brahma, vishhnu, mahesh) mean jis pharas desh ke prachin nivasiyoan aur yoonan ke prasiddh darshanik phlaito (Plato) ne bhi mana hai, shthan diya ho, baibal ke Genesis (janhm) namak pratham adhhyay ke tathpary ke sanbandh mean adhunik eesaeeyoan ne jo adhhyathm vishayak anuman kiye haian unamean bhi thik baitha diya ho, niraparadh logoan ki hathya ki (jisaka ulhlekh baibal mean milata hai) prachin ghatana ka bilakul samanhjhy kar diya ho aur yah sab karane ke bad karo doan manushhyoan ke hriday mean bhi yah katha prachin siddhanht ke rup mean baitha di ho jabaki ve log is bat ko bhali-bhaanti janate rahe hoange ki yah katha bilakul navin hai aur unhhoanne ise pahale kabhi nahian suna tha’. kaphtan vilaphard sahab ne apani ‘Chronology of the Hindus’ namak pushtak mean shrikrishhn aur maharshi parashar ka kal jo samrat yudhishthir k samasamayik the, eeshvi san se lagabhag 1780 varsh poorv nishchit kiya hai aur pashhchathy ganitajn devis (Davis) aur kolabruk (Colebrooke) sahab ne unaka kal eeshvi san se 1391 varsh poorv mana hai. ‘Hindu Astronomy’ (hinhduoan ka ganitashashtr) namak pushtak ke rachayita dablhyoo brenard (W. Brennard) mahashay ne likha hai-
The received opinion, however, as before stated, is that Yudhisthira (with Garga and Parasara) lives some time about the 12th or 13th centuries before the Christian era (Hindu Astronomy p. 119)
arthat ‘jaisa pahale batalaya ja chuka hai, vidvanoan ki samhmati yah hai ki maharaj yudhishthir tatha garg evan parashar muni eeshvi san se lagabhag 1200 athava 130 varsh poorv hue the. isake atirikht bamhbee ke samip elephanhta (Elephanta Cave) namak gupha mean ek bahut hi prachin moorti mili thi, jisaman eesaeeyoan k baibal ke herad (Herod) namak athyachari raja ke pratirup kans ki vikaral akriti hath mean nangi talavar liye dikhalayi gayi hai aur usake charoan or hathya kiye hue nanhhean–nanhhean balak dikhalaye gaye haian.
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