vishay soochi
shrikrishnaank
shrikrishnaka adbhut avatar
shrikrishhn ki prathyek lila mean unaka sarvashreshhth ‘maheshhvarabhav’ dikhalayi p data hai. paranhtu kise ? aankh kholakar dekhane vale ko, jo keval unake manushi tanu ko hi dekhate haian un ajnajanoan ki drishti unake us shreshhth maheshhvar bhav tak kabhi nahian pahuanchati, is karan ve moodh log un prabhuki avajna karane ka taiyar ho jate haian. avajananti maan moodha manushian tanumashritamh . shrikrishhn dvara pootana, trinavart adi anek daithyoan ka vadh hua sunakar tatha kaliyadaman karake yamuna ka dah visharahit kiya hua prathyaksh dekhakar bhi gokul ke yajn karane vale brahmanoan ne shriram-shrikrishhn ko anhn nahian diya, paranhtu shrikrishhn ke rup gun shravan mean tanhmay huee unaki striyoan ne la diya aur shrikrishhn ki kripa se ve kritarth huee. pichhe un krishhnabhakht patniyoan ke sang se unake patiyoan ko bhi pashhchatap hua aur phir ve shrikrishhn ke prati bhakti karane lage. khair, ye brahman to prakrit purush the, paranhtu brahma, inhdr evan varun sarikhe aparoksh jnani devata bhi unaki maya se mohit hokar unaki avajna karane mean pravrit ho gaye. shrinarayan ke pratham putr tatha shishhy lokapitamah brahma, jinhhean kalhparanbh mean bhagavan ne adhhyathmopesh dekar aparoksh jnan pradan kiya, vah bhi mohit ho gaye aur unhhean yah shanka huee ki yah nanhdagop balak krishhn khya sachamuch bhagavan haian, bhoobhar haran karane ke lie jinase maianne prarthana ki thi aur jinhhoanne mujhe abhayadan diya tha, vah bhagavanakhya yahi hai ? aur unhhoanne apani yah shanka nivaran karane ke lie- unaki shakti ajamakar dekhane ke lie gopasakhaoan tatha govathsoan ko chura liya. bhagavan ne apane is putr ka srishti kartrivhy ka abhiman door karane ke lie tatha usaka ajnan nashht karane ke lie apani yogamaya se un sahashtroan gopabalakoan tatha govathsoan ka rup dharan karake ek varsh tak sab vhyavahar jhyoan ka thyoan chalaya. chori gaye hue balakoan tatha bachh doan ka thyoan ka thyoan rang rup, vashtrabhooshan tatha gopabalakoan ke hath bajane ke shrriang tatha venu, vahaan tak ki unaki padukaean tak bhi vah shvayan hi ban gaye aur is prakar ekarupata tatha vhyavahar sadrishhy ke sath ye sab namarup dharan karake ek varsh tak sab vhyavahar yathavat chalate rahe, par kisi ko kabhi leshamatr sanshay n ho saka. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |