vishay soochi
shrikrishnaank
krishnavatar par vaijnanik drishti
in tinoan purushoan ko srisht, pravisht aur vivikt shabdoan se bhi kahate haian. kshar-purush ki hi bhinn-bhinn roop se srishti hoti hai, isaliye vah srishti hai, akshar usamean pravisht aur avyay vivikt arthath sabamean rahata hua bhi sabase prithak be-lag rahane vala hai. is vishay ko aur tho da spasht karane ke liye oopar se niche ki or aiye. is sab parivartanashil, vikari, anity, paraspar bhinn padarthoan ke samooh roop jagat ka ek nity mool avashyak hai- yah shruti ne nishchay kiya hai. isake anukool tark bhi shruti upasthit karati hai aur anubhav ke prakar bhi batati hai. prakaranantar ho jane se is vishay ko yahaan nahian badhaya jata. vikar, parichchhed, gun, dharm- ye sab jagat ke antargat haian, isaliye sampoorn jagat ke ek mool mean inaka hona sambhav nahian. atev vah tattv indriyatit, manovagatit, sattamatr nirvishesh kaha jata hai. yadyapi nirdharmak, nirgun hone ke karan usaka koee nam nahian ho sakata, tathapi vyavahar ke liye use shuddh brahm, nirvishesh v ras kaha karate haian. is ras ki jo shakti sampoorn jagat ke utpatti, sthiti, sanhar ka karan banati hai use bal shabd se samajhiye. bal ki tin dashaean haian, jab tak vah prakat nahian hota, us avyakt v prastut-dasha mean use bal hi kaheange, jab vah kary karane ko prastut ho, tab pran kahavega aur karyaroop mean jakar vinashonmukh hone ki dasha mean use hi kriya kahate haian. bal ki avivaksha kar shuddh ras ka nirvivesh shabd se vyavahar karate haian- aur prasupt dasha vale bal sahit ras ka ‘paratpar’ shabd se. ye donoan vishvatit haian, srishti mean ye koee bhag nahian le sakate. n inaka koee lakshan kaha ja sakata hai. jab vah bal jagarit- karyonmukh hota hai, to sabase pratham asim ras mean sima- parichchhed (limit) banata hai, kyoanki v (bal) svayan parichchhinn aur anity hai, atah jahaan vah rahega us ras ko bhi parichchhinn roop mean hi dikhavega, jaise ki ghat, math adi asim akash ko parichchhinn roop me dikhate haian amit ras ka man (parichchhed, sima) yah bal kar deta hai. isiliye ise ‘maya’ (man ka karan) kaha jata hai. asim ka sasim se sambandh hi kaise bana? |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |