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jahaan par raja ke dvara shastra bal se nirbala ko raktapat kiya jata hai vaha ki rajaniti kans niti aur ravan niti hai , jo sachchi rajaniti nahian ho sakati. bhagavan shrikrishn us dharmayukt rajaniti ke pratipadak aur poshak the jisaka ki upar varnan kiya gaya hai. bhavishy mean manav jati ka kalyan tabhi sambhav hai jab isi rajaniti ka upayog kiya jayega. ekatantr, kulinatantr, prajatantr kisi bhinam se pukara jane vala shasak kyoan n ho, jab tak usaka pran manushyatv ka kalyan chahane vali vah sachchi rajaniti nahian hai tab tak poorn sukh aur shanti sthapit hona door hai. bhagavan shrikrishn isi daivi rajaniti ke jnata the aur isi karan sansar ke rajaniti vishar doan ke bich unaki itani adhik pratishtha thi. mahabharat hua, kauravoan ke pap, svarth aur dushkarm se. jo aisa samajhate hai,bhagavan shrikrishn hi mahabharat sangram karaya, ve thik nahian samajhate. mahabharat ke nimitt karan bhagavan shrikrishn bhale hi ho par mahabharat sam avashyabhavi tha. achchha hua, bhagavan shrikrishn ne usamean p dakar saty, daya aur sabhyata ki raksha ki. arjun ko patr banakar usake bahane nishkam dharm ka ek b da bhari siddhant sansar ke samane rakh diya. sansar ka sachcha rajaniti patu vahi hai jo apani rajaniti pushti adhyatmik sadhanoan dvara karata hai.
bhagavan shrikrishn ne jab dekha ki mahabharat hone ke sab lakshan maujud hai yuddh hue bina rahane ka nahian isaliye kam se kam itana hi ho jay to bahut hai ki jo yuddh ho vah pashuoan aur rakshasoan ki bhaanti andhadhundh n ho, balki yoddha dharmayukt paddhati se ranagad mean utarean. aur ek doosare ki shakti ki pariksha lean. aisa hone se kam se kam bahut sa anavashyak raktapat bach jayega aur sabase b di bat yah hogi ki yah dharm ki maryada rah jayegi jisase age logoan ki l daee ka adarsh hoga to vah dharmayuddh hoga, adharmayuddh nahian. bhagavan shrikrishn rajaniti pahuanche hue vidvan the. unhoanhane aisi koee galati nahian ki, jin galatiyoan shikar aj sansar ho raha hai. aj yoorop mean rashtr (state) aur dharmik sanstha (church) ke bich yuddh aur tanatani haian. isaka pariman bahut bura ho raha haian. saty to yah hai ki jab tak rashtr aur dharmik sanstha ka apas mean jhag da rahega tab tak shanti nahian hogi. shrikrishn ne rajaniti ka sachcha svaroop tatha usaka ant karan samajh liya tha aur usaka prayog bhi kiya tha.
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