vishay soochi
shrikrishnaank
janm karm ch me divyam
shrimadbhagavat[1]mean brahmaji kahate haian- he dev ! apake is divy prakat deh ki mahima ko bhi koee nahian jan sakata, jisaki rachana panchabhootoan se n hokar mujh par anugrah karane ke liye apane bhaktoan ki ichchha ke anusar hi huee haian. phir apake us sakshat atmasukhanubhav arthath vijnananandaghan svaroop ko to ham log samadhi ke dvara bhi nahian jan sakate. isase bhi yah bat samajh mean ati hai ki bhagavan ka sharir laukik panchabhootoan se bana hua nahian tha. vah to unaka khas sankalp hai; divy prakritiyoan se bana hai, pap-puny se rahit hone ke karan anamay arthat rog se rahit evan vishuddh hai. vijnananandaghan paramathma ke sagunaroop mean prakat hone ke karan hi us roop ko anandamay kaha hai. sampoorn anant anand hi moortiman hokar prakat ho gaya hai, ya yoan samajhiye ki sakshat prem hi divy moorti dharan kar prakat ho gaya hai. isi se jo us anand aur premarnav shyamasundar divy sharir ka tattv jan leta hai vah prem mean mugadh ho jata hai; anandamay ban jata hai. prem aur anand vastav mean ek hi chij hai, kyoanki prem se hi anand hota hai. prakriti ke sambandh bina manushy ki charmadrishti se ve drishtigochar nahian ho sakate. isiliye parameshvar apani prakriti ke shuddh sattv ko sath liye hue prakat hote haian arthath jin divy shabd, sparsh, roop, ras, gandh adi ka yogi logoan ko anubhav hota hai unhian divy dhatuoan se sambandh kiye hue bhagavan prakat hote haian; bhaktoan par anugrah kar ve vijnananandaghan paramatma jab apane bhaktoan ko darshan dekar unase vartalap karate haian, tab apani lila se uparyukt divy tanmatraoan ko svadhin karake hi ve prakat hua karate haian, kyoanki netr roop ko dekh sakata hai, atev bhagavan ko roop vala banana p data hai, tvacha sparsh ko vishay karati hai, atev bhagavan ko sparsh vala banana p data hai, nasika gandh ko vishay karati hai, atev bhagavan ko divy gandhamay vapu dharan karana p data hai. isi prakar man aur buddhi maya ka kary se maya se sammilit vastu ko hi chintan karane aur samajhane mean samarth hai. isaliye nirakar sarvavyapi vijnananandaghan paramathma prakriti ke gunoan sahit apane bhaktoan ko vishesh jnan karane ke liye sakar hokar prakat hote haian, prakriti ke sahit us shuddh sachchidanandanaghan paramatma ke prakat hone ka tattv sabaki samajh mean nahian ata. |
tika tippani aur sandarbh
- ↑ 10.14.2
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |