shrikrishnaank
avatar ka hetu
tab unaka pita apane bachchoan ke premavash ho yakayak bahar nikalakar bachchoan ko god mean utha leta hai. isi prakar anant brahyand ke nath param kripalu paramatma ko jiv ne bahut dhooandha anek stuti-prarthanaean ki, parantu jab kahian usaka pata nahian laga tab jiv vyakul ho gaya aur isiliye jagat ke kalyanarth prabhu svayan jagat mean prakat hua aur prem se apane bhaktoan ke gale lagakar mila aur jinhoanne usako pahachana unako usane hi prem se hnaday se laga liya. tyagi bhakt kavi sooradas ne gaya hai- milibo nainanahian ko niko . dhyan se antar me anand ke dvara jo prabhu ki prapti hoti hai, usaki apeksha avatar dharan karake aye hue anand moorti prabhu ko in nayanoan se niharakar use antar mean le jana hamare sooradasaji ko adhik pasand hai. isiliye unhean ek nandalal ke bina sara jagat phika lag raha hai. kyoan n lage ? unhoanne usi ko apana jivan-dhan man liya hai n! shriram-krishnadi avataroan ka is prakar gun gane vale, usaki moorti- pooja ke liye mandir banane vale, usaka katha- kirtan karane vale, usake chitr-charitroan ko dekhane-padhane vale aur usaka bhajan, poojan, sevan karane vale logoan ka uparyukt ved-varnit eeshvar ke sath koee virodh nahian hai aur ve usase anajan bhi nahian haian pratyut ve log yahi manate haian ki ved mean jis prabhu ko atul, anirdeshy, agamy, amit, apramey, anupam adi sambodhanoan se atyant mahan batalaya gaya hai; rrishi, munikhh jnani, vijnani, tapasvi aur yogeshvar jisako dhooandhate-dhooandhate har gaye, vahi prabhu apani sari shaktiyoan ko sametakar, manushy use jan sake, isake liye manushy-jaisa hi banakar hamare liye, hamare samane, hamare aangan mean prakat hua hai. gosvaimi tulasidasaji adi bhakti-marg ke mahatmaoan ne apane ramayanadi granthoan mean yah bhalibhaanti dikhala diya hai ki ved-varnit nirgun prabhu aur avatar-roop sagun prabhu mean tanik bhi bhed nahian hai, donoan ek hi haian. hindu-dharm mean avataroan ki manyata mean yahi rahasy hai, kans adi papiyoan ke vadh karane ka karan to gaun hai. jo prabhu nimesh-matr mean anant brahmandoan ki srishti aur sanhar kar sakate haian, un asim shakti sampann anant balashali bhagavan ko asuroan ke marane ke liye avatar dharan karane ki aisi kya avashyakata thi ? unaka nash to ve sankalpamatr se hi kar sakate the. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |