vishay soochi
shrikrishnaank
janm karm ch me divyam
isase unaka prakat hona hi spasht hota hai. gita mean bhi bhagavan shrikrishnachandraji ne arjun ke prarthana karane par pahale use apana vishvaroop dikhalaya, phir usi ki prarthana par chaturbhajaroop dharan kiya aur ant mean punah dvibhujaroop hokar darshan diye. isase prakat hota hai ki bhagavan apane bhaktoan ki ichchha ke anusar unhean darshan dekar antardhan ho jate haian. is prakar bhagavan ke prakat aur antardhan hone ko jo log manushyoan ke janm aur maran ke sadrish samajhate haian ve bhagavan ke tattv ko nahian janate, apane janm ki divyata dikhalate hue bhagavan gita mean arjun ke prati kahate haian-
maian avinashisvaroop, ajanma hone par bhi tatha sab bhootapraniyoan ka eeshvar hone par bhi, apani prakriti ko adhin karake yogamaya se prakat hota hooan. is shlok mean ‘api’ aur ‘sanh’ shabdoan se bhagavan ka yah kathan spasht hai ki mere prakat hone ke tattv ko nahian janane vale moorkhoan ko maian ajanma hota hua bhi janmata aur marata hua sa pratit hota hooan. jab maian sagunaroop se antardhan hota hooan tab mere is chhipane ke rahasy ko n janane vale moorkhoan ki drishti mean maian avinashi vinashabhav ko prapt hota hooan. jab maian lila se sadharan roop se prakat hota hooan tab usaka yatharth marm n janane vale moodhoan ki drishti mean maian sarvavyapi sachchidanandaghan paramatma sare bhootapraniyoan ka eeshvar hota hua bhi sadharan manushy sa pratit hota hooan. uparyukt varnan se yah siddh ho jata hai ki bhagavan ka prakat hona aur antardhan hona manushyoan ki utpatti aur vinash ke sadrish nahian hai. unaka janm manushyoan ke janm ki bhaanti hota to ek kshan ke andar ek sharir se doosare sharir ka parivartan karana jaise unhoanne devaki aur arjun ke samane kiya tha, kabhi nahian ban sakata. manushyoan ke sharir ke vinash ki tarah bhagavan ke divy vapu ka vinash bhi nahian samajhana chahiye, jis sharir ka vinash hota vai vah to yahian p da rahata hai, kintu devaki ke samane chaturbhajaroop ke aur arjun ke samane vishvaroop aur chaturbhuj rooph ke adrishy ho jane par un vapuoan ki vahaan upalabdhi nahian hoti. itana hi nahian, bhagavan shrikrishnachandr ji ne jis deh se ek sau pachis varsh tak lokahit ke liye vividh lilaean ki vah deh bhi ant mean nahian mili. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |