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yah trimoorti srishti, sthiti aur sanhar ke anukool haian. sansar anadi haian isaliye aisa koee bhi samay nahian hota jab jiva ke adusht n ho. eeshvar aur jiva ke deh mean bhed yahi hai ki eeshvar ke kitane hi adhik sankhyak deh kyoan n hoan, unaka adhishthata paramatma ek hi hai, parantu jiv ke deh is prakar ke nahian hai, jitane deh haian ‘sadharanatah’ utane hi jivatma haian. haan, yogasiddh jivatma apani ichchha se ek hi sath anek deh dharan kar sakata haian. isiliye ‘sadharanah’ shabd ka vyavahar kiya gaya haian. deh sambandhi hone par bhi paramatma dharm ya adharm (adusht) ke aashrit nahian rahate. jab tak tattvajnan nahian hota tab tak jivatma ka deh jivatma se dharmadharm karata rahata hai. paramatma ka jnan deh nirapeksh hai aur jivatma ka deh sapeksh. jivoan ke adushtajanit jo paramatma ka deh dharan hota hai, usaki j d mean paramatma ki ichchha bhi karanaroop se vartaman rahati haian[1]. amuk samay maian amuk murkti dharan karooanga, paramatma mean yah ichchha rahati haian. jiv ke deh dharan mean is ichchha ki apeksha nahian haian. eeshvaradeh mean jo man ka sambandh hota hai vah bhi jivoan ke adrishtajanit hi haian. eeshvar ya paramatma mean jo ichchha, jnan aur yatn haian unamean in tinoan hi gunoan ka pratyek ka poorn vikas hai.
is trimirti ek-ek prithak moorti bhi hai. ek gun ki moorti mean any gunoan ka poorn vikay nahian hota. jivadrisht- janit deh-man-sambandh hi us poorn vikas mean pratibandhak hai[2]. brahya mean ichchha, vishnu mean jnan aur rudr mean prayatn mean tamogun ka rahana any darshanoan mean batalaya gaya hai. brahya mean jnan aur prayatn ka arddh vikas, vishnu mean ichchha aur prayatn ka arddh vikas rudr mean jnan aur ichchha ka arddh vikas hota hai. dharmanandan narayan rrishi mean eeshvar jnan shakti ka poorn vikas hai, isiliye ve vishnu ke avatar haian. unaki manasik tapasya (vishisht ichchha) jivoan ke adrisht ki sahakarini hokar shrikrishn sharir mean hetu bani thi. isi se shrikrishn ko narayan-rrishi kaha jata hai. narayan rrishi mean ichchha aur prayatn ka poorn vikas nahian hua tha. kintu narayan rrishi ki doosari moorti shrikrishn mean usaka poorn vikas ho gaya tha; sharir aur man, ichchha aur prayatn ke poorn vikas mean pratibandhak the, parantu shrikrishn ke sharir aur man jivoan ke shubhadrisht ke prabhav se us pratibandhak ko kat chuke the.
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