vishay soochi
shrikrishnaank
shrikrishn-gitavali
aisi hi gopi ki batean suniye- tohi syam ki sapath jasoda ai dekhu grih mere . gopi ke manasik bhavoan ka gosvamiji ne jis sahridayata se chitran kiya haian, usaki jitani prashansa ki jay, tho di haian. usaki khij, usaka duahkh, usaka bhay aur prem, usake hriday ka kshobh aur rosh, usaka darana aur dhamakana-is pady ke shabdoan ka vinyas jis svarasy ke sath vyajit kar raha hai, usaka ras asvadan kar kaun hriday mugdh n hoga. jo kuchh gopi kah rahi hai, aise avasaroan par aisi hi batean to suni jati haian ! pady padhate samay us samay ka chitr aankhoan ke samane khianch jata hai, aur jnat hone lagata haian ki usake ek-ek vaky man par prabhav dal-dalakar usako prabhavit kar rahe haian. kavikarm yahi hai, aisi hi kavita ka nam kavita hai. jo kavita andhakar mean rakhati hai, jisake bhav prakash mean ane se sankuchit hote haian, n to vah kavita hai aur n hi rachane vala kavi. jo saty hai, hridayangam ho sakata hai, usase muanh pherakar akalpaniy ko kalpana ka roop dena vatulata hai. makhan-chor, chor hi nahian the, vachana-rachana-chatur bhi the. unamean chanchalata hi nahian thi, bat gadhane ki bhi shakti thi. jab gopiyoan ne ulahanoan ka taanta baandh diya, to yashoda ji kab tak batean talatian, kab tak khari-khoti sunati, ek din dobara-tibara ulahana sunane par big d kh di huee. nandalal ne rang big da dekhakar apana rang jamane ki thani, aisi batean gadhi ki yashoda ji muanh dekhati hi rah gayian. gopi bechari ke to chhakke chhoot gaye, muanh mean ayi bat bhi vah n kah saki, laj ke mare apana hi muanh chhipane lagi, lala ki batean suniye- mokahan jhoothehian dokh lagavahian . dekhiye, kaisi bholi-bhali batean haian, sath hi inamean kitani madhurata hai. batean gadhi haian, par unamean se saralata tapaki p dati haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |