vishay soochi
shrikrishnaank
shrikrishn-chaitany mahaprabhu aur shrikrishn bhakti
us samay vah bhagavan se yahi prarthana karata hai ki maian apaka das huan- mujhe ap kripakar apane charan kamal ke rajakan ke saman janean- arthat maian apase nityayukt huan. is samay sadhan bal bhi shithil ho jata hai, keval kripa ka hi ashray rahata hai. ab ap lalasamayi prarthana dvara bhakti-siddhi ke bahy lakshanoan ka niroopan karate haian- nayanan galadashudharana vadanan gadgadaruddhaya gira . tumhara nam grahan karate samay mere nayan ashrudhara se, mukh gadagad gira se evan sharir pulakavali se yukt kab hoga ?tatpary yah ki bhakt jab sadhan-bhakti ke adhikar se uthakar bhav-bhakti ke adhikar mean pravesh karata hai tab usake sharir mean bhakti siddhi ke lakshan svaroop kuchh bahy chihy lakshit hone lagate haian- netroan se ashrupat hone lagata hai, vani gadgad ho jati hai aur deh romaanchit ho jata hai. ashrupat tin karanoan se hote haian- pashchatap karata hai, tab duahkh salil usake kalushit hriday ko prakshalan kar nayanoan dvara vinirgat hota hai, prakshalit hriday mean shrikrishn-stuti ati sattvar jagrit ho uthati hai. stuti dvara shrikrishn-virahagri prabal roop se prajvalit ho us hriday ko dravibhoot kar deta hai. dravibhoot hriday samudr ke saman agadh aur apar hota hai. isamean vichitr vichar aur vividh bhavoan ki tarangean sarvada uthati rahati haian. dinabandhuriti nam te smaranh, arthat he yadavendr ! maian patit apake dinabandhu nam ka jab smaran karata hooan tab utsahit ho uthata hooan aur jab yah sunata huan ki ap bhaktavatsal haian tab mera hriday usi samay kaanp uthata hai kyoanki maian bhakt to hooan nahian jab anandap ka udehrak hota hai tab vah sab or se nikalane yatn karata hai- netroan se ashrudhara ke roop mean kanth se gadgad gira ke roop mean evan pratyek rom koop se romaanch ke roop mean bahirgat hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |