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dvitiy bhoomika hai- bhavaroop mahadava grika shaman hona. van mean vrikshoan ke paraspar ke sangharsh se jo agni prajvalit ho jata hai, usaka nam davagni hai. is sansar mean jivoan ko vishay-vasanaoan ke parasparik sangharsh se jo adhyamtik, adhidaivik aur adhibhautik tap utpann hota hai, usaki davagri se tulana ki gayi hai jis prakar van mean charoan or se davagri ke prajvalit hone par, van ke mrigadi pashu usake tap se shanti pane ke liye charoan aur dau date haian, parantu unhean shanti kahian bhi prapt nahian hoti; shanti tabhi hoti hai, jab vrishti se agni brijhata hai. usi prakar sansar mean tapatray se tapit jiv sukh-shanti ke vividh vishayoan ki or agrasar hota hai, kintu jidhar jata hai udhar duahkh-hi-duahkh dikhayi deta hai. ise shanti tabhi milati hai jab tapatray roop sansar ki mahadavagni ka nirvan ho. vah sankirtan se hota hai.tritiy bhoomika hai- jiv ke shreyaroop kumud ko vikasit karane vali chandrika ka prakash hona. jiv sukh svaroop hone ke karan sarvada sukh ki ichchha karata hai. jiv ke saansarik arthat indriyajany sukhaka nam hai ‘prem’. aur paramarthik arthat atmasukh ka nam hai ‘shrey’. is shrey ko kumud pushp se upama di gayi hai. kumud pushp din mean soory ke tap se mukulit (band) rahata hai aur rat mean chandrama ki shital chaandani pakar khil jata haian.
j dabaddh jiv ka atm sukh roop shrey kumud bhi tapatray ke santap se mukulayaman rahata hai, shrikrishnanam chandrama ka sankirtan roop se uday hone par, jab bhav-chandrika ka prakash hota hai, tab isaka vikas hota hai. chaturth bhoomika hai- vidyavadhoo ke jivan ka sanachar jnan svaroop jiv ki vidya hi param paricharika haian. isi se ise vadhoo shabd se sanket kiya gaya haian. vidya do prakar ki hai- ek apara, doosari para. apara ke dvara kshar-vastuoan ka jnan hota hai. para ke dvara akshar tattv ka jnan hota hai. ‘aksharan braha paramamh’ is bhagavat vaky ke anusar param brahm ka nam aksh hai. brahma ke adhar svaroop shrikrishn hi param brahm haian. shrikrishn kitane aur kya vastu haian, yah jnan tattvatah (poornaroop se) bina bhakti ke nahian hota. bhakti hi vidya ka jivan haian, jo ki nam sankirtan dvara sancharit hota hai. pancham bhoomika hai- anandasindhu ka umagana. jiv anand sindhu shrikrishn ka ek kshudratikshudr kan hai. kshudrata ke karan isamean anand ki matra ati alp haian, isi se yah vriddhavastha mean apane se bhinn vastuoan mean anand ka anusandhan karata hai kintu niranand vastuoan mean anand kahaan ? anand to apane atma mean hai.
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