shrikrishnaank
pavitr vraj-lila
adyoshnadugdhapratipanatoangra- shri bhagavan ke charan kamaloan ko nishkam seva ke uddeshy se apane hriday mean sarvada dharan karane se bhagavan usake premapash se avashy hi bandh jate hai. antim satavaan bhav mahatyag ka hai ,jisamean bhagavan seva ke liye nirvan pad tak ka tyag kar diya jata hai. aur yah nissvarth lokahit hi bhagavan ki yatharth seva hai. vishesh tapashcharyapoorvak vishv ka upakar karane se hi is mahatyag-bhav ki prapti hoti hai aur tab aisa bhakt sansar ke kalyanarth shri bhagavan ke avatar ke roop mean jagat mean prakat hota hai. aise bhakt ke janm ko bhagavan apana janm manate hai is karan usake astithv ka kabhi lop nahian hota. chir-tyag ka abhipray yah hai ki shribhagavan ko keval shuddh atma arpit hoti hai, manushy ki tin upadhiyaan ya usaka j d sharir trigunatmak hone ke karan vikaravan hai atah vah samarpit nahian ho sakata. in upadhiyoan ki asakti ko tyagakar jivatma ki apane shuddh –svaroop mean sthiti hoti hai, tabhi vah eeshvar ke nikat jane ke yogy hota hai; isake bina nahian. bhagavan ke pas to keval nange hokar arthat keval shuddh atma banakar jane se hi atmarpan svikrit hoga aur unase milan ho sakega, anatm-upadhiyoan ke prati kamasakti banaye rakhane se nahian; kyoanki yah sab avaran hai aur avaran dharan kiye rahane par thik-thik milana sambhav nahian. phir sharir ko atma man baithana ghor ajnan hai. jnan to isase sarvatha bhinn apane apako atma manana hai. nange hone ki lajja, shribhagavan ka sakshatkar hone par bhi usi ko hogi jo apane ko atma n manakar sharir manata hai; aur bhagavan ko bhi sachchidanand n manakar keval ek shariradhari manushy samajhata hai. vastav mean bahm akar-prakaradi ayatharth hai. keval abhyantarik atma hi sath hai. isi jnan ko dridh karane ke liye bhagavan ne gopiyoan se nangi hokar apane pas ane ko kaha. phir bhagavan ki drishti mean to sabhi aang saman hai. bhakt ka ek yah bhi lakshan hai ki vah bhagavan ki ajna ka palan bina kisi soch vichar ke turant kare. apani ichchha anichchha ya uchit-anuchit kisi bat ka vichar karana usake liye kartavyachyut hona hai. is chiraharan ki lila se bhagavan ne is lakshan ke anusar bhi gopiyoan ki pariksha le li, nahi to unake liye jaisi vastrayukta gopiyaan vaisi hi vivastra. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |