vishay soochi
shrikrishnaank
krishnastu bhagavan svayam
yahaan kadachith yah shanka hogi ki yadi gopiyaan itani b di bhaktimati thian aur ekamatr shrikrishn ko hi chahati thian, to phir unake hriday mean aisi ichchha hi kyoan utpann huee ? kyoan nahian, unhoanne sab jagat shrikrishnamay haian, isi jnan ke shant anand ke dvara santosh dharan kar liya ? indriyoan ki tripti unhoanne akaanksha hi kyoan ki ? isaka uttar yahian hai ki indriyoan ka vastav mean yahi yarthath upayog haian. netroan ki sarthakata isi mean hai ki shrikrishn ke darshan karean, vahi hath dhany haian jo unaki seva karean, pairoan ka hona bhi unake nikat tak jane mean hi saphal haian aur us vani ke liye bhi isase badhakar aur kya kartavy hai ki vah keval unake jnan se hi to tripti ho nahian sakati. usase jnani ko bhale hi santosh ho jay, bhakt to usase adhik chahata haian. vah shrikrishn ko keval buddhi se hi janana nahian chahata. vah to shrikrishn ko aankhoan se dekhana, shrikrishn ko kanoan se sunana, apane hathoan se shrikrishn ke charan sparshan karana tatha apane samast aangoan se shrikrishn ka aliangan karana chahata haian aur use tabhi santosh hota hai, jab usaki sari indriyaan bhi shrikrishn mean vilin ho jati haian. phir samalochakoan ko to kisi prakar se bhi santusht karana kathin haian. tyagamoortian bhagavan buddhadev ne avatar lekar samast aindriy-bhogoan ke tyag ka upadesh diya, kintu samalochakoan ki drishti ne is prakar ke tyag ko sarasar bevakoophi batalaya. ve kahate haian ki sansar upabhog ke liye hi haian aur paramatma ne jab hamean indriyaan pradan ki haian tab phir hamean unaka upayog kyoan nahian karana chahiye? ityadi.’ bhagavan shrikrishn sabako pyar karate hue aye aur unhoanne sabaka prem prapt kiya. jivan ke sare vyavaharoan ka svatantratapoorvank nirvaanh kiya; kintu striyoan ke aang mean bhi ve anasakt roop mean rahate the. itane par bhi ve hi samalochak chillate haian ki vah sansari evan vishayi the. vastav mean in samalochakoan ki santushti koee nahian kar sakata. asal mean unhean shikayat haian ki eeshvar se, unake liye kathinaee yah haian ki ve eeshvar ko kisi bhi roop mean manana nahian chahate aur isaliye jis kisi bhi roop mean vah prakat hotean haian, usamean unhean dosh ke atirikt aur kuchh dikhalayi hi nahian p data. unhean jane dijiye aur sarvada is mahavaky ka smaran kijiye- |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |