vishay soochi
shrikrishnaank
chir-haran ka rahashy
jab prakriti ke aishvary mean hi itana akarshan hai tab jo is vishv-prakriti ke adhishvar hai, samast saundary-madhury ke nity navin nirjhar hai aur jinako dekhakar pashu -pakshiyoan tak ko anand hota hai, unako dekhakar manavahadya gopikaoan ka bhi unake roop par unmadini ho jana bilakul svabhavik tha. isiliye bhakt rokar pukarata hai- 'shyam shabd ka tikshn yah kisane mara banh. vah! kaisi tanmayata hai! is avastha mean kya jati-kul-man ki bat dhyan mean rah sakati hai? ek bat aur hai. jo samast jivoan mean ‘eko vashi sarvabhootantaratma‘ haian, jo hamari mataoan mean mata, pitaoan mean pita aur patiyoan mean patiroop mean hai, jo samast dehoan mean vahian ek sachche manushy hai, unase yadi koee prem kare to isamean naitik drishti se ya adhyatmik drishti se-kisi prakar se koee dosh nahian haian. ham sabhi to vahian karate haian. sabhi bhagavan ko suhradh, pati prabhu eeshvar ke roop mean manate hai; aur roz unaki pooja karake unake charanoan mean atm- nivedan karate haian. tab phir gopabalaoan ne jo unhean tan, man, dhan se atm samarpan kar kiya, yah jaghany kary kaise ho gaya? jo kam hamare liye uchit hai, vah unake liye anuchit kaise hai? isaliye gopiyoan ne yadi apane patiyoan ki bhi upeksha karake bhagavan ka bhajan-poojan kiya to isamean kuchh bhi dosh nahian huee. apane pati ko chho dakar doosare purush se prem karana nishchay hi vyabhichar hai; par gopikaoan ka prem us prakar ka nahian tha. yah to dhan-jan, ghar dvar, svajan-bandhav, pati-putr aur man-maryada sabhi ko chho dakar ekamatr unase prem karana tha. is prakar ka prem kya sadharan prem hai? vah bhuvan-jan-mohan shrikrishn to paramatma haian, sabhi ke andar nanaroopoan mean virajaman haian. vah pati ke andar bhi haian, aur vahi to vastavik pati haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |