vishay soochi
shrikrishnaank
chir-haran ka rahashy
nau-das varsh ke bachche mean itani dooradarshita ka rahana shayad kee logoan ko kuchh asambhav-sar pratit hoga. parantu yah smaran rakhana chahiye ki pratibha ke samane kuchh bhi asambhav nahian haian. sadharan logoan ki buddhi mean jis bat ki dharana nahian ho sakati aur jisako ve samajh hi nahi pate, aisi vilakshan bat jin purushoan ki buddhi mean prakashit hoti hai unhian sab lokottar manishiyoan ko ham log mahapurush, eeshvar-prerit purush ya aptakam rrishiyoan ki shreni mean ginate haian. samrat akabar ne chaudah-pandrah sal ki umr mean hi bharatiy rajaniti ke gambhir tattvoan ko bina hi vishesh kathinata ke samajh liya tha. asadharan pratibha se aisa hi hota hai. phir advitiy pratibhasampann shrikrishn l dakapan se hi bharat ke tatkalin samajik achar-vyavahar aur niti-dharm ki sthiti samajhakar usamean sudhar karane ki cheshta karean, isamean to kuchh bhi ashchary ki bat nahian hai. is vivechan se yah siddh hota hai ki pratham to itani chhoti umr ke balak mean indriyajany kam ki uddipana hi nahian ho sakati. doosare yah bhi sambhav hai ki shrikrishn ne sambhavatah samaj ki ek kupratha ke vinash ke liye hi yah kary kiya ho. donoan hi batean yukti sangat aur siddh haian. yahaan tak to huee bahar ki bat parantu jo log shrikrishn ko poorn brahy manate hai manushy roop mean avatirn sakshat bhagavan samajhate hai unake liye to ek doosara hi vicharaniy vishay hai shrikrishn maya se manushy deh dharan karane par bhi ve deh ki maya se bandhe nahian hai unaka jnan paripoorn hai kisi din kisi prakar se bhi unake jnan mean n to badha ayi aur n a hi sakati hai naradadi rrishigan uddhavadi bhaktagan aur vyasadi divy –drishti sampann jnani purush manushy roop mean dekhate hi unako pahachan gaye the unhoanne bhi to bhoo-bharaharan karane ke liye avatar liya tha isi se pag -pag par vraj vasi log bade़ vismay ke sath in asadharan mahapurush ke karyoan ki charcha kiya karate the unake balyakal se hi ashcharyajanak kary dekhate rahane se unaki asadharanata ke sambandh mean vrajavasiyoan ko prayah koee sandeh nahian rah gaya tha anek manushy unhean manushy roop mean devata kaha karate the aur koee -koee bhagyavan to unhean sakshat bhagavan hi samajhate the. jis samay shrikrishn gopabalakoan ke sath nand ki gauoan ki rakhavali karate hue van - van mean ghoomate - phirate the us samay bhi gval - bal unaki amanushik shakti ko dekhakar dang rah gaye the kintu unhean sabase adhik akarshit kiya tha shrikrishn ke khule vyavahar ne sakha janoan ke sath unake sachche prem ne tatha unaki sundar bhole -bhole mukh de ne! |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |