vishay soochi
shrikrishnaank
chir-haran ka rahashy
ve gopiyaan bhi, jinake vastr haran kiye gaye the, us samay avivahita kumari l dakiyaan thian, ve katyayani-vrat karake devi se apane liye manonukool svami prapt karane ki prarthana kar rahi thian. ajakal bhi to chhoti l dakiyaan dev-deviyoan ko poojakar unase, ‘ram-sa var aur lakshman-sa devar’ pane ke liye prarthana karati haian. shrikrishn vrajabhoomi mean vrajaraj nandaji ke ikalaute l dake haian, unaka sharir sundar, susangathit aur balishth haian. unake netrayugaloan mean alaulik pratibha ka vikas hai, mukhamandal aparthiv divy jyoti se jagamaga raha haian, mastak ke ghuangharale kale bal bhramaroan ki panktiyoan ko lajate hue apoorv shobhan-shri-sampann haian; shrikrishn alaulik karmi, vilakshan buddhiman, madhurabhashi aur sarvapriy haian. aise suprasiddh ramaniy sarv sadgunalankrit balak ko apane jivan ka chir-sahachar roop mean prapt karane ke liye kaun balika devata se prarthana nahian karegi? gopakumariyoan ne bhi shrikrishn ko svami roop mean chaha tha. isamean dosh ki koee bat nahian hai. suandar vastu ko agrah ke sath sabhi chahate haian, is samay bhi to ham log suandar ke pakshapati haian. shrikrishn asadharan dhi-shakti-sampann the, unaki buddhi atyant tikshn aur ujjval thi. gopiyaan vratadharini hokar bhi jal mean nangi naha rahi thi, isase devata ka apaman hota tha. jis vrat ke liye gopiyaan itana kasht sahati thian, tanik-si anabhijnata ke karan devata ka apaman hone se unhean kadachit vrat ka phal nahian milega, yah sochakar buddhiman shrikrishn ne unake vastr haran kar, tho di der ke liye unako vipatti mean dalakar uchit shiksha de di jisase ve bhavishy mean savadhan rahean. bhagavat mean shrikrishn ne spasht hi kaha hai. ’tum logoan ne vrat ke samay bilkul nangi hokar jal mean snan kiya, is karm se nishchay hi devataoan ki avahelana huee haian. ab is pap ko kshama karane ke liye mathe par aanjali baandhakar jhukakar pranam karo aur phir apane-apane vastr grahan karo.’ sab kap de utarakar nahane ki chal kahian-kahian prachalit hai, ajakal bhi panjab adi prantoan mean is pratha ka astitv hai. yah pratha bahut hi apattijanak thi, is bat ko apani sutikshn pratibha ke dvara shrikrishn samajh gaye the. kaun kah sakata hai, desh se is kupratha ko utha dene ki or shrikrishn ka lakshy nahian tha? |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |