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ji– achhchha ! vedanhtashashtr mean jo vhyashti aur samashti bhav se shthool, sookshhm aur karan-deh ka vichar paya jata hai, vah bhi khya jivadeh hai ?
v–nishchay hi. vhyashtibhav se shthool adi deh ka abhimani jiv vaishvanar, taijas aur prajn ke nam se kaha jata hai. samashtibhav ka abhiman rahane se vishv, hiranhyagarbh aur eeshvar ye tin nam diye jate haian. paramarthat: donoan hi jiv haian. yahaan jise ‘eeshvar’ kaha gaya hai, yah bhi nithy eeshvar nahian hai. kary eeshvar haian. tattv-drishti se ye bhi jiv hi haian. brahmadi trimoorti inhhian ki haian– ye bhi trigun samhbanhdhi haian. nithy eeshvar trigunatit hai– vishuddh ya aprakrit sattravagun ko ashray karake ve athmaprakash karate haian. vishuddh sattv nithy vashtu hone se parameshvar ki upadhibhoot deh bhi nithy aur aprakrit hai. is vishay ki kramash: alochana ki jayegi.
ji– tab khya bhagavan ke vhyashti-samashti vibhag nahian haian, unake deh bhi nahian hai ?
v– isamean khya sanhdeh hai ? achhchha, ab tumhhare prashhn ka uttar deta hooan, man lagakar suno. shuddh jiv bhagavan ka aansh hai; nithy, avhyakt (atindriy), ananhdaroop, shvaprakash, chidathmak, niravayav aur nirvikar hai. jiv ka pariman anumatr hai– paranhtu anu hone par bhi vah shvagun jnan ke dvara sarvatr vhyapak hai. jnan isake ashrit hai. athma ka jaise shvaroop hai vaise hi usaka jnan bhi nithy, aj d, ananhdaroop dravhyavishesh hai. prathyek jiv ka shvaroop jiv bhav se prithak hai, paranhtu vah parthakhy samajhaya nahian ja sakata. jab kuchh bhi aupadhik bhed nahian rahata tab bhi vah parthakhy lupht nahian hota. kinhtu us shvaroop ki abhivhyakti bhagavan ki vishesh kripa bina nahian hoti.
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