vishay soochi
shrikrishnaank
shrikrishhn aur bhagavat–dharm
gita ke barahavean adhhyay mean to bhagavan ne arjun ke prashhn karane par avhyakht ki apeksha vhyakht ki upasana ko shpashht shabhdoan mean shreshhth batalaya hai – mayyaveshhy mano ye maan nithyayukhta upasate . nithyukht hokar mujh mean man lagakar paramashraddha ke sath jo meri upasana karata hai vah sab bhakhtoan mean shreshhth hai. is prakar ka bhakht saansarik samagr karm bhagavadarpan-buddhi se karata hua sada-sarvada bhagavan mean hi rama rahata hai. unake dhhyan mean nimaghn rahata hai aur bhagavadbhajan mean hi apana kalatipat karata hai aur bhagavan use is mrithyuroopi sansar-sagar se bina vilamhb uddhar kar dete haian. ye tu sarvani karmani mayi sannhyashy mathpara: . art, artharthi, jijnasu aur jnani in char prakar ke bhakhtoan ka varnan karate hue bhagavan ne antim shreni ke bhakhtoan ko apana atishay pritibhajan batalaya hai. kinhtu isase koee yah n samajh le ki shesh tin prakar ke bhakht bhagava ko priy nahian hai. nahian, jnani bhakht ko to isaliye sarvashreshhth kaha hai ki usamean ahankar bhav ka sarvatha lop ho jata hai. vah apane liye bhagavan se kuchh bhi nahian chahata. yahaan tak ki moksh ki bhi ashanka nahian rakhata. jis prakar ek abodh shishu apani maan ke siva aur kisi ko janata hi nahian aur ekamatr use hi apana ashray samajhata hai usi prakar jnani bhakht bhi ananhy bhav se ekamatr apane upashy dev ka hi sharanagat hokar rahata hai. is prakar ke jnanavanh bhakht ke lakshan gita ke 12vean adhhyay mean vishtar ke sath niroopan kiye gaye haian. kahaan tak kahean, bhakht aur bhaktiyog ke prashansathmak vakhy gita mean bhare p de haian. apane vachan ka upasanhar karate hue gita ke 18vean adhhyay mean bhagavan shrikrishhn ne arjun se jo sararoop upadesh kiya hai vah to bhaktiras se bilakul sarabor hai. maloom p data hai ki samhpoorn gita kathit upadesh par in do shhlokoan dvara bhaktiras ki chashani chadha di gayi ho. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |