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ved ka ek vakhy hai –
‘yato va imani bhootani jayanhte, yato jatani jivanti, yathprayanhthyabhisanvishanti, tadh vijijnasashv, tadh brahm’ ithyadi.
arthat jahaan se yah sab drishhyadrishhy bhoot bhautik srishti uthpanhn hoti hai, jisake karan sthit rahati hai aur anht mean yah sab ki sab jisamean vilin ho jati hai, vahi brahm hai. brahm ko srishti ka nimithtakaran to sabhi astik log manate haian, paranhtu shaankaramat use nimitht hone ke sath-sath upadan bhi manata hai. yah bat sarvasamhmat hai ki prathyek vashtu apane upadan mean hi lin ho sakati hai, anhyatr nahian. prakriti ved-vakhy ne ‘yathprayanhthyabhi sanvishanti’ kahakar shpashht roop se samasht srishti ka brahm mean lay hona ghoshit kiya hai. yadi brahm ko upadan n mana jay to ukht vakhy ka shvarasik arth samhbhav hai. shankar ka ‘abhinhnanimithtopadan’ ka siddhanht mane bina is prakar ke ved-vakhy anukool nahian ho sakate. hamari ray mean to abhi ap in batoan ko chhodiye. yadi mahapralay hote samay bhagavan kripa karake apako kisi majaboot chabootare par bitha dean tab dekh lijiyega ki moolaprakriti bhi brahm mean vilin hoti hai ya nahian. abhi to ap kuchh niche utarakar donoan ko alag-alag samajhate hue hi vichar kijiye.
achhchha to ap yah samajhiye ki srishti ka aramhbh hone vala hai. ek or jagajhjanani prakriti devi haian aur doosari or jagat pita puran-purush ya brahm. paranhtu in donoan mean kriya hona asamhbhav hai. prakriti thahari j d, n usamean jnan hai, n ichhchha. in donoan ke bina jnanapoorvak ya ichhchhapoorvak kriti hona athava srishti ki uthpatti hona asamhbhav hai. ab raha brahm, vah hai vhyapak. phir usamean kriya kaisi ? jise hath-pair hilane ki kahian thaur hi nahian, jise apane se ale koee shthan hi nahian, vah kriya khya karega ? kriya karane ke liye to kuchh hilana-dulana avashhy p dega aur jo sarvavhyapak hai, jisase bahar koee shthan hi nahian vah kriya kahaan karega ? kath mean kasake thoanki huee kil aur botal mean thooans ke bhari huee ruee khya kriya karegi ? vhyapakathv aur kriyathv to virodhi dharm haian. ye donoan ek jagah nahian rah sakate. phir jab n to prakriti mean kriya samhbhav hai, n brahm mean, tab srishti ki uthpatti huee kaise ? lekin srishti to vidyaman hai. vah aankhoan ke samane hai. srishti ke anhdar hi ham lekh likh rahe haian aur vahian ap use padh rahe haian. prathyaksh ka apalap nahian ho sakata. ab sochiye ki yah bani to kaise ? prakriti aur purush ya j d-chetan ke atirikht to koee vashtu ho hi nahian sakati aur ve donoan kriya karane mean aksham haian. bina kriya ke kisi ki uthpatti hona samhbhav nahian hai. phir srishti kaise bani ?
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