shrikrishnaank
shrikrishn ki holi
4-samany riti se paramatma ki sargakari shakti ko ‘vikshep shakti’ kahate haian aur bandhanakari shakti ko ‘avaran shakti’ kahate haian. paramatma ne jagat ko jadoo ke chitr ki tarah hamari drishti ke samane kh da kar diya hai. is chitr ka jadoo anant guna adhik hai, kyoanki bina bhitti chitr ke yah chitr kh da kar diya hai.[1] yah jagat roopi usaki vikshep shakti ka parinam hai. hamare aur paramatma ke bich mean is chitr ke a jane se usaka yatharth svaroop hamean nahian dikh p data, yahi usaki avaran shakti ka parinam hai. hamara kam sirph avaran ko door karana hai. vidyarany muni bhi ‘eeshvar srishti’ aur ‘jiv srishti’ aise srishti ke do bhed batalate haian. ve kahate haian ki jnan se jiv srishti ka nash ho sakata hai, par eeshvar srishti ka nash nahian ho sakata hai aur use nasht karana bhi avashyak nahian hai. is jagat ke tarah-tarah ke padarth nasht ho jayeange ya n dikh p deange, yah n samajhana chahiye. padarth to raheange aur dikh p deange, kintu un padarthoan par se jnani ka moh uth jayega aur phir ve bandhanakarta n raheange. vishay ka vish nikal jayaga, itana hi bas hai. paramatma shrikrishn ka brahmandaroopi holikotsav hota rahe, isamean koee hani nahian, kintu usamean jo rang gulal u daya ja raha hai, usase manushy andha ho jata hai. isaliye aankhoan mean se gulal ko nikalakar apani drishti ko svachchh banaye rakhana hi hamara kartavy hai. yahaan prashn hota hai ki paramatma mean avaran shakti ka hona kaise sambhav hai ? isaka vichar ham age chalakar kareange. pahale to yah samajh lena chahiye ki is avaran shakti ka nissandeh hamean anubhav hota hai, jo log shaankar vedant ke is ‘avaran shakti’ shabd ka prayog bhi nahian karate, ve bhi kisi doosare shabd se vahi bat kahate haian jo avaran shakti se dhvanit hoti hai. eesaee log kahate haian ki paramatma manushy ki pariksha ke liye jagat ke anek vikar hetu (Temptation) upasthit kiye haian, unase shuddh hokar hi manushy paramathma ke samip pahuanchata hai. |
tika tippani aur sandarbh
- ↑ nirupadanasabharamabhittavev tanvate. jagachchitran namastasmai kalashlaghyay shooline॥
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |