गीता रहस्य -तिलक पृ. 7

gita rahasy athava karmayog shastr-bal gangadhar tilak

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pahala prakaran

koee koee to yahaan tak kahate hai ki arjun ki ranabhoomi par gita ka brahm jnan batalane ki koee avashyakata hi nahian thi; vedant vishay ka yah uttam granth pichhe se mahabharat mean jo d diya gaya hoga. yah nahian ki bahirang-pariksha ki ye sab batean sarvatha nirarthak hoan. udaharanarth, oopar kahi gee phool ki pankhuriyoan tatha madhu ke chhatte ki bat ko hi lijiye. vanaspatiyoan ke vargikaran ke samay phooloan ki pankhuriyoan ka bhi vichar avashy karana p data hai isi tarah ganit ki sahayata se yah siddh kiya gaya yatina chapi yo dharmah s te poorv nripotam. [1] hai ki, madhumakkhiyoan ke chhatte mean jo chhed hote haian unaka akar aisa hota hai ki madhu-ras ka dhanaphal to kam hone nahian pata aur bahar ke avaran ka prishthaphal bahut kam ho jata hai jisase mom ki paidayash ghat jati hai.
isi prakar ke upayogoan par drishti dete hue hamane bhi gita ki bahirang-pariksha ki hai aur usake kuchh mahattv ke siddhaantoan ka vichar is granth ke aant mean, parishishh‍t mean kiya hai. parantu jinako granth ka rahasy hi janana hai unake liye bahirang-pariksha ke jhagade़ mean p dana anavashh‍yak hai. vagdevi ke rahasy ko janane valoan tatha usaki oopari aur bahari batoan ke jijnasuoan mean jo bhed hai use murari kavi ne b di hi sarasata ke sath darshaya hai -

abdhirleghit ev vanarabhataiah kian tvasy ganbhiratamh.
apatalanimagnapivaratanurjanati manthachalah ॥

arthat, samudr ki agadh gaharaee janane ki yadi ichchha ho to kisase poochha jaye? isamean sandeh nahian ki ram ravan yuddh ke samay saikadoan vanar vir dh dadh d samudr ke oopar se koodate hue lanka mean chale gaye the; parantu unamean se kitanoan ko samudr ki gaharaee ka jnan hai ? samudr-manthan ke samay devataoan ne manthanadand bana kar jis b de bhari parvat ko samudr ke niche chho d diya tha aur jo sachamuch samudr ke niche patal tak pahuanch gaya tha, vahi mandarachal parvat samudr ki gaharaee ko jan sakata hai. murari kavi ke is nyayanusar, gita ke rahasy ko janane ke liye, ab hamean un panditoan aur acharyoan ke granthoan ki or dhyan dena chahiye jinhoanne gita-sagar ka manthan kiya hai.
in panditoan mean mahabharat ke karta hi agragany haian. adhik kya kahean, ajakal jo gita prasiddh hai usake yahi ek prakar se karta bhi kahe ja sakate haian. isaliye pratham unhian ke matanusar, sankshep mean, gita ka tatpary diya jayega. ‘bhagavadgita’ arthat 'bhagavan se gaya gaya upanishad’ is nam hi se, bodh hota hai ki gita mean arjun ko jo upadesh kiya gaya hai vah pradhan roop se bhagavat-dharm bhagavan ke chalaye hue dharm ke vishay mean hoga. kyoanki shrikrishn ko ‘shribhagavan’ ka nam prayah bhagavat dharm mean hi diya jata hai. yah upadesh kuchh naya nahian hai. poorv kal mean yahi upadesh bhagavan ne vivasvanh ko, vivasvanh ne manu ko aur manu ne ikshvaku ko kiya tha.

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tika tippani aur sandarbh

  1. ajakal ek saptashh‍lok ki gita prakashit huee hai, usamean keval yahi sat shh‍lok haiah–
    1. ooan ityekaksharan brahma i.(gi. 8.13)
    2. sthane hrishikesh tav prakirth‍ya i. (gi. 11.36)
    3. sarvatah panipadan tath i.(gi. 13.13)
    4. kavi puranamanusha sitaran i.(gi.8.9)
    5. oordhh‍vamoolamadhah shakhan i.( gi.15.1)
    6. sarvash‍y chahan hridi sannivisht i. (gi. 15.15)
    7. manmana bhav madbhakto i. (gi. 18.65) isi tarah aur bhi anek sankshipt gitaean bani hai.

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