gita rahasy athava karmayog shastr -bal gangadhar tilak
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tisara prakaran
bharatiy yuddh ke samay dronachary ko ajey dekhakar shrikrishn ne kaha hai ki "eko hi yogoasy bhavedvadhay’’[1] arthat dronachary ko jitane ka ek hi yog (sadhan ya yukti hai) aur age chal kar unhoanne yah bhi kaha hai ki hamane poorvakal mean dharm ki raksha ke liye jarasandh adi rajaoan ko ‘yog’ hi se kaise mara tha. udyog parv [2] mean kaha gaya hai ki jab bhishm ne amba,ambika aur ambalika ko haran kiya tab any raja log ‘yog yog’ kah kar unaka pichha karane lage the. mahabharat mean “yog’’ shabd ka prayog isi arth mean anek sthanoan par hua hai. gita mean ‘yog’ ‘yogi’ athava yog shabd se bane hue samasik shabd lagabhag assi bar aye haian; parantu char paanch sthanoan ke siva [3] yog shabd se ‘patanjal yog’ arth kahian bhi abhipret nahian hai. sirph,‘yukti, sadhan,kushalata,upay,jo d, mel’ yahi arth kuchh her pher se sari gita mean paye jate haian. atev kah kahate haian ki gitashastr ke vyapak shabdoan mean ‘yog’ bhi ek shabd hai. parantu yog shabd ke ukt samany arthoan se hi- jaise sadhan,kushalata,yukti adi se hi-kam nahian chal sakata,kyoanki vakta ki ichchha ke anusar yah sadhan sannyas ka ho sakata hai,karm aur chit-nirodh ka ho sakata hai,aur moksh ka athava aur bhi kisi ka ho sakata hai. udaharanarth,kahian kahian gita mean,anek prakar ki vyakt srishti nirman karane ki eeshvari kushalata aur adbhut samarthy ko ‘yog’ kaha gaya hai[4] aur isi arth mean bhagavan ko ‘yogeshvar’ kaha hai[5]. parantu yah kuchh gita ke ‘yog’ shabd se kis vishesh prakar ki kushalata,sadhan,yukti athava upay ko gita mean vivakshit samajhana chahiye,us granth hi mean yog shabd ki yah nishchit vyakhya ki gee hai- “yogah karmasu kaushalamh’’[6] arthat karm karane ki kisi vishesh prakar ki kushalata, yukti,chaturaee athava shaili ko yog kahate haian. shaankar bhashy mean bhi “karmasu kaushalamh’’ ka yahi arth liya gaya hai –“karm mean svabhav siddh rahane-vale bandhan ko to dane ki yukti." yadi samanyatah dekha jaye to ek hi karm ko karane ke liye anek ‘yog’ aur upay’ hote haian. parantu unamean se jo upay ya sadhan uttam ho usi ko ‘yog’ aur ‘upay’ kahate haian. parantu unamean se jo upay ya sadhan uttam hoan usi ko ‘yog’ kahate haian jaise dravy uparjan karana ek karm hai; isake anek upay ya sadhan haian- jaise chori karana,jalasaji karana,bhikh maangana,seva karana,rrin lena,mehanat karana adi,yadyapi dhatu ke arthanusar inamean se har ek ka ‘yog’ kah sakate haian tathapi yatharth mean ’dravy- prapti- yog’ usi upay ko kahate haian jisase ham apani “shvatantrata rakh kar, mehanat karate hue, dharm prapt kar sakean." |
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tika tippani aur sandarbh
- ↑ maha. dro. 181.31
- ↑ a. 172
- ↑ dekho 56gi. 9.12 aur 23
- ↑ gi. 7.25; 9.5; 10.7;11.8
- ↑ gi.18.75
- ↑ gita 2.50
sanbandhit lekh
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