shrihit harivansh gosvami:sanpraday aur sahity -lalitacharan gosvami
sahity
sampraday ka sahity
bhakti mean sahity ki prayojak banane ki shakti sahaj roop se vidyaman hai. vah ek madhur aur tivr anubhooti hai jo manas mean halachal machakar manushy ko mukharit kar deti hai. sahity sarjan ke pichhe manushy ki ve viral tivr anubhootiyaan hi haian jo apane sath gan ki vivashata liye hoti haian. in anubhootiyoan ke vivash gayak ko hi kavi kaha jata hai. chitt mean anubhootiyoan ke dvara uthaee gee halachal ‘bhav’ kahalati hai aur bhav ki charvana hi, bharatiy sahity shastr ki drishti mean, sahity ka ekant prayojan hai. samvedan shil bhaktoan ke dvara bhakti-bhav ki charvana hi bhakti-sahity ke roop mean upalabdh hai. bharatavarsh mean hi nahian, sansar mean jahaan kahian bhi bhakti-bhav ki nivi d charvana huee hai, uchch sahity ki srishti ho gee hai. isake sath bhakti ka ek yah bhi svabhav hai ki vah bhakti ki vaiyaktik visheshataoan, usaki shiksha, sanskar aur paristhiti ke anukool ban kar apani abhivyakti karati hai. shrimadbhagavat mean batalaya gaya hai ki bhakti yog bahu-vidh margoan se bhavit hota hai aur manushyoan ke vibhinn svabhav gun ke karan vah anek prakaroan mean vibhedit ho jata hai.[1] bhaktoan ki vaniyaan aur unake charitr hi isaka praman haian. do bhaktoan ke charitr n to sampoornataya ek se hote haian aur n unaki vaniyaan hi. ek hi sampraday ke anuyayi bhaktoan ki vaniyoan mean bhi svabhav-gun-jany vishishtata dikhalaee deti hai. vyaktitv ki vishishtata ko lekar hi abhivyakti ki vishishtata kh di hoti hai. bhakti apane gayak ke vyaktitv ko sath lekar abhivyakt hoti hai atah bhakti sahity ko vyanjana ki apekshit baichitri sahaj roop se prapt hai aur isiliye bhakti sahity mean vah svasthy aur tajagi dekhane ko milati hai to kisi bhi sahity ko gaurav pradan kar sakati hai. |
tika tippani aur sandarbh
- ↑ bhagavat, 3-29-7
sanbandhit lekh
vishay | prishth sankhya |
varnamala kramanusar lekh khoj