shri dvarikadhish -sudarshan sianh 'chakr'
4. rukmini vivah
'vatse! shridvarikadhish a gaye!' apane charanoan ke sammukh bhoomi mean mastak rakhe rajakanya ke sir par dakshin hath rakhakar sneh se brahman ne kaha- 'unhoanne tumhean svikar kar liya aur le jane hi aye haian. unake agraj sampoorn yadav sena ko apane aishvary se hi utha laye haian dvarika se vidarbh, aur jab ve anant apane aishvary se kam lene lage- jarasandhadi kshudratam haian unake sammukh. tum ab nishchint ho jao.' 'apake is upakar ke pratikar ke lie to rama bhi akinchana hai.' rukmini ji ne apane svaroop ka smaran kar liya aur laga brahman ko dene yogy un mahalakshmi ke samip bhi kuchh nahian- 'in charanoan mean sada-sada ke liye pranati.........' 'meri putri dvarikadhishvari hogi, isase b di upalabdhi aur kya mere liye!' brahman gambhir ho gaye. in shriharipriya ki sada ki pragati se bhi mahan koee varadan kabhi sanbhav hai? 'agraj, parikar ke sath shrikrishnachandr padhare haian apaki kanya ke vivah ko dekhane!' maharaj bhishmak ko sanvad mila doot ke dvara. tatkal unhoanne kulapurohit, mantri, mukhy raj sabhasad ekatr kiye aur vadyoan ki mangaladhvani ke sath svagat karane chal p de. maharaj hiranyaroma- bhishmak ji ne svagat kiya, ardhy diya. vastr, abhooshan, gayean, ashv adi bheant arpit ki. sabako lekar aye aur upavan mean jal ki suvidha dekhakar avas diya. sab ki pooja-satkar kiya unhoanne yatha yogy, aur bahut prasann huye- hriday se prasann hue. 'rajapurohit kahate haian ki rukmini ka panigrahan shrikrishn kareange, yah vidhata ka vidhan hai.' maharaj ke man mean aya- 'meri putri ka haran karane hi ve aye hoange- rukmini inake hi yogy hai. ye yadi aisa karate haian, saubhagy hi hoga mera.' 'shrikrishnachandr padhare haian.' nagar mean bat phail gayi. rajamata man hi man devataoan ki prarthana karane lagian- 'ek hi kanya hai mere. maian usaki mata hooan- maian hi usaka hriday nahian janooangi. maianne koee puny kiya ho to achchut use svikar kar lean.' 'shrikrishn aye haian' is samachar ne kundinapur ke nagarikoan ko utsah se bhar diya. purush to yadav-shivir ki or dau de hi, jo bhi striyaan ja sakati thian, ve bhi chal p dian. nagarik nar-nagarikoan ki bhi d ka pravah um d p da. sabako un tribhuvan sundar ke darshan karane the.' bhagavan balaram tatha yadavagan satkar karane lage. samman dene lage aur jab upahar dene lage to prayah ek svar sunayi p da sab se- 'ap hamare adaraniy haian. apaki seva karani hai hamean.' 'apako to lena hai hamase. ap leange vah kripa hogi ham par.' kuchh ne sasmit kah diya khulakar. 'kitane udar haian unake agraj!' nagar mean sarvatr ek hi charcha- 'kitane vinamr hai unake anuj gad adi. kitani vishal, balavan hai yadav-vahini, aur ve nil-sundar- unake saundary ki koee tulana hai. unake yogy ardhaangi keval hamari rajakumari hai aur rajakumari ke yogy pati bhi vahi haian. tanvangi, kamalanayana saundary saukumary ki moormi rajakumari ke yogy tribhuvan mean doosara koee purush nahian hai.' 'hamare koee puny hoan- koee dan, koee vrat, koee paropakar to usase jaganniyanta prasann hoan aur yah kripa karean, ki rajakanya ka panigrahan ye dvarikesh hi karean.' nagar ke logoan ne keval man mean hi nahian kaha, unamean anekoan ne, bahutoan ne apane aradhy mandiroan mean prarthana, pooja, path tak prarambh kar diya. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj