vishay soochigopi git -karapatri maharajgopi git 5vibhinn avasthaoan mean athava vibhinn vrittiyoan ke udbuddh hone par kuchh kamanaoan ka savashesh unmoolan ho jata hai. udaharanatah jaise abodh shishu mean stri-kamana athava nayakabhav udit nahian hota tathapi samay pakar anivaryatah udbuddh ho jata hai kianva krodhakarakarit vritti ke udbuddh hone par kamavritti ka upashaman ho jata hai parantu anukool samay pakar kamavritti ka punah uday ho jata hai. ‘kaman dahanti kritino nanu roshadrishtya roshan dahantamut ten dahantyasahyamh. arthath, koee kriti krodh ka sahara lekar kam ko jala dete haian kintu kam ke dagdh hone par bhi unake krodh ka nash nahian ho pata. astu, yah unmoolan savashesh hi hai. bhagavath-svaroop-vijnan se vishay ke astitv ka hi badh ho jata hai; jese, rajju-svaroop-vijnan se sarp ka badh ho jata hai vaise hi tattv-vijnan se padarth ka hi badh ho jata hai. jaise shukti-sakshatkar se rajat ka badh ho jata hai vaise hi brahmaroop-sakshatkar se namaroop kriyatmak vishv ka hi badh ho jata hai etavata vishv-vishayini kamana ka svabhavatah samool unmoolan ho jata hai. astu, bhagavadh-bhajan hi sampoorn laukik kamanaoan ke samool unmoolan ka ekamatr karan hai. vrajendranandan gopal shrikrishn brahmasvaroop sakshath niravaran, paratpar parabrahm haian etavata unake hastapankaj ‘kamadan’ haian. kamajany sampoorn pap-tap ke samool unmoolan-hetu hi gopaanganaean apane sir par sachchidanandaghan bhagavanh shrikrishn ke karasaroruh-vinyas ki akaanksha karati haian. |
tika tippani aur sandarbh
- ↑ shrimadbha. 2. 7. 7