गीता-प्रवचन -विनोबा पृ. 119

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gyarahavaan adhyay
vishvaroop-darshan
56. chhoti moorti mean bhi poorn darshan sanbhav

6. us divy roop ka suandar varnan‚ bhavy varnan‚ is adhyay mean hai. itana sab hote hue bhi kahana chahie ki vishvaroop ke lie mujhe koee khas lobh nahian. maian chhote-se roop par hi santusht hooan. jo chhota-sa suandar manohar roop mujhe dikhata hai‚ usaki madhuri ka anubhav karana maian sikh gaya hooan. parameshvar tuk doan mean vibhajit nahian hai. mujhe aisa nahian lagata ki parameshvar ka jo roop ham dekh pate haian‚ vah usaka ek tuk da hai aur shesh parameshvar bahar bacha hua hai. balki maian dekhata hooan ki jo parameshvar is virat vishv mean vyapt hai‚ vahi sanpoorn roop mean jaisa-ka-taisa ek chhoti-si moorti mean‚ mitti ke ek kan mean bhi vyapt hai. usamean koee kami nahi. amrit ke siandhu mean jo mithas hai‚ vahi ek biandu mean bhi hoti hai. mujhe lagata hai‚ amrit ki jo ek chhoti–si booand mujhe mil gayi hai‚ usi ki mithas maian chakhooan.

amrit ka drishtaant maianne jan-boojhakar liya hai. pani ya doodh ka drishtaant nahian liya hai. ek pyale doodh mean jo mithas hogi‚ vahi mithas lote bhar doodh mean hogi‚ parantu mithas chahe vahi ho‚ pushti utani hi nahian hai. ek booand doodh ki apeksha ek pyale doodh mean pushti adhik hai. parantu amrit ke udaharan mean yah bat nahian hai. amrit ke samudr ki mithas to amrit ke ek booand mean hai hi’ usake alava pushti bhi utani hi hai. booand bhar amrit bhi gale ke niche utar gaya‚ to usase amritattv hi milega.

usi tarah jo divyata‚ pavitrata parameshvar ke virat svaroop mean hai‚ vahi ek chhoti–si moorti mean bhi hai. kisi ne mutthi bhar gehooan mujhe namoone ke taur par lakar diye‚ tab bhi yadi mujhe gehooan ki pahachan n huee‚ to phir bori bhar gehooan bhi yadi mere samane rakh diye jaye‚ to vah kaise hogi? eeshvar ka jo chhota namoona meri aankhoan ke samane hai‚ usase yadi eeshvar ko maianne nahian pahachana’ to phir virat parameshvar ko dekhakar bhi maian kaise pahachanooanga? chhote-b de mean kya hai? chhote roop ko pahachan liya‚ to b de ki pahachan ho hi gayi. atah mujhe yah akaanksha nahian hoti ki eeshvar apana b da roop mujhe dikhaye. arjun ki tarah vishvaroop-darshan ki maang karane ki yogyata bhi mujhamean nahian hai.

phir jo kuchh mujhe dikhata hai‚ vah vishvaroop ka koee tuk da hai‚ aisi bat nahian. kisi tooti tasvir ka koee tuk da le aye‚ to usase sare chitr ka khayal hamean nahian ho sakata. parantu paramatma is tarah tuk doan se bana hua nahian hai. paramatma n kata hua hai‚ n khand-khand kiya hua hai. ek chhote-se svaroop mean bhi vah anant parameshvar sara-ka-sara samaya hua hai. chhote-photo aur b de photo mean kya aantar hai? jo batean b de photo mean hoti haian vahi sab jaisi-ki-taisi chhote photo mean bhi hoti haian. chhota photo b de photo ka tuk da nahian hai. chhote taip ke akshar hoan‚ to bhi vahi arth hoga aur b de taip ke akshar ho to bhi vahi hoga. b de taip mean b da arth aur chhote mean chhota arth hota ho‚ so bat nahian. moorti-pooja ka adhar yahi vichar-paddhati hai.

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tika tippani aur sandarbh

sanbandhit lekh

varnamala kramanusar lekh khoj

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