vishay soochi
shrikrishnaank
adarsh sakha shrikrishhn
mitr ke vishay mean nitishashtr vachan hai- mitran pritirasayanan nayanayorananhdanan chetas: arthat ‘prem karane vala, netr tatha hriday ko prasanhn karane vala, sukh aur du:kh mean sath dene vala mitr durlabh hai. samhpatti mean dhan ki liphsa se sath rahane vale to sab jagah mil jate haian. sachhche mitr ki sasauti to vipatti hai’. uparyukht shhlok se vidit hota hai ki mitr mean hone yoghy gun ye haian- prem-ras, netr tatha man ko prasanhn karana aur sukh-du:kh mean sath dena. shrikrishhn mean in sabhi batoan ka samanadhikaranhy hai. sudamopakhhyan mean shrikrishhn ki vipanhn suhridavarg ke kashht nivaran mean dathtachithtata to shpashht siddh hai. ve kashht nivaran khyoan n karean ? mitr ke du:kh ko apana du:kh samajhana adarsh mitr ka hi kartavhy hai. kamalanayan bhagavan to sudama ki arthtadasha ko dekhakar shvayan sajalanayan ho gaye. sakhhyu: priyashy viprarshean rangasangtinirvat: . doosara gun bataya gaya ‘mitr ke netr tatha man ko prasanhn rakhana’ so bhagavan to trilokasunhdar haian ‘trailokhyalakshhmhyekapadan vapurdadhamath’. unake rup ko dekhakar mitroan ka to kahana hi khya, shatruoan ka bhi man mohit ho jata tha. unake rup ke varnan mean vishad vachan hai ‘manonayanavardhanamh’. aho, bhagavan sudama ke hathoan ko apane hathoan mean lekar mand-smitapoorvak vartalap karean, isase adhik mitr ko aur khya chahiye- kathayanchakraturgatha: poorva gurukule sato: . brahmanyo brahmanan krishno bhagavanprahasanpriyamh. niti-vachan ke anusar mitr ka pratham gun hai premaras. is gun ki to shrikrishhn khan haian. shruti ne to unaka rasalay, rasapoorn, rasanidhi adi n kahakar ‘ras’ hi kaha hai. ‘raso vai s:’ . aise nithy, shashhvat, alaukik aur adarsh sakha se kaun mitrata n karana chahega ? he bhagavan ! ap apane shricharanean mean mujhe utani priti dijiye, jitani laukik mi7 apane priyatam mitr sath rakhata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |