shrikrishnaank
bhagavadvigrah
v– bhagavan mean janhm bhi nahian hai aur karm bhi nahian hai. karan, unake adrishhy (prarabhdh-karm) nahian hai. jiv apane praktan karm-sanshkaravash tadanuroop deh grahan kar karm-phal ka bhog karata hai aur navin karmoan ka samhpadan karata hai. bhagavan mean karm-sanshkar n rahane ke karan ve bhogadeh grahan nahian karate evan unamean kartrithvabhiman nahian hai isaliye ve kisi navin karm ke samhpadak bhi nahian banate. ve aisa karm nahian karate jisase phal uthpann hota ho. bhagavan khyoan, mukt purush bhi janhm-karm-rahit hi hote haian, tathapi shashtroan mean bhagavan ke bhi deh-grahan ke aur karm ke sanbandh mean varnan paye jate haian. sutaraan, yah kahana nahian hoga ki ve janhm-karm itar jivoan ke sadrish nahian haian. isiliye gita mean ‘divhy’ shabhd ke prayog dvara yah soochit kiya gaya hai. du:khamaghn jivoan ke kalhyanarth kabhi bhagavan aur kabhi unake parikaragan deh grahan kar avatirn hua karate haian. unake jivan ke karm sadharan jivoan ke karm se prithak hote haian– vashtut: ek tarah se unako karm n kahane mean bhi koee kshati nahian hai. jisake mool mean adrishht ki prerana nahian hai aur phal ka bhog nahian hai, vah karm prachalit karm-jatiy karm nahian hai, isamean sanhdeh hi khya hai? ‘lila’ shabhd ke dvara anek log isi vilakshanata ko samajhaya karate haian. ji– kisi-kisi ka kahana hai ki bhagavan ke janhm ya karm ho hi nahian sakate. jo sarvavhyapak akhanhd sattashvaroop haian, kisi bhi desh, kal mean jinake abhav ki samhbhavana nahian hai, jo nishkriy chaitanhyashvaroop haian aur sarvada ekaroop haian, unamean janhm aur karm kaise ho sakate haian ? isi se unaka avatar nahian ho sakata. vichar karake dekhane par aisa kahana asangat bhi nahian pratit hota. is vishay mean vashtavik siddhanht khya hai, maian usi ko janana chahata hooan. v– vaths, jis drishti se bhed ya abhed moolak kisi bhi vaishishhty ki pratiti nahian hoti, vahaan n to koee shanka hai aur n kisi samadhan ki hi avashhyakata hai. jahaan bhed aur abhed donoan ka gras karake shvaprakash tattt prakashit ho raha hai, vahaan bhi shanka nahian hai. jahaan kal ka vikas aur maya ka vishtar hai, atev jahaan bhed aur abhed ka parashpar vaishamhy prakat ho raha hai vahian sanshay ki uthpatti hoti hai aur isi dvanhdvamay avashtha mean shanka aur samadhan hua karate haian. shribhagavan ka jo roop sarvatit hai, avhyakt hai, niranjan hai– yahaan vah alochhy nahian hai. unaka jo sarvathmak aur shvaprakash roop hai– vah bhi alochana se atit hai. paranhtu jis roop se ve niyamak haian aur jiv niyamhy hai, ve ananhdamay haian aur jivan du:khamaghn hai, ve karmaphaladata aur jiv karmaphalabhokhta hai– yahaan usi ki alochana karani hai. is ananhdamay aur karunamay roop ke hi avatar hua karate haian. jo athma is ananhdapur mean ananhdamay bhagavath-sadharmhy ko prapt haian unake bhi avatar ho sakate haian– hote bhi haian. |