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‘vashtr‘ shabhd ka abhipray ajnan ho sakata hai. ‘vashtr’ shabhd ‘vash achhchhadan ne’ dhatu se banata hai, ‘vash dhatu achhchhanasoochak hone se jis prakar vashtr achhchhadan ka kary karata hai usi prakar ajnan athma ke shuddh shvaroop ka lakshhyarth ajnan liya ja sakata hai. athma to nithy, shuddh, buddh aur mukht hai, ajnan ke karan hi use anithy, ashuddh, ajnan aur baddh kahalana p data hai. us ajnan ko door kiye bina athma ko shuddh shvaroop ke jnan ki prapti, brahmathmaikhyata aur aparokshanubhooti ka adhikar prapht nahian ho sakata. isiliye bhagavan gopivashtrapaharak haian, aisa kah sakate haian, at: bhagavan bhakhtoan ke vashtr–ajnan ka haran karane vale haian, yah siddh hota hai. bhagavan ke 108 namoan mean yah ek suprasiddh nam hai, jisaka uparyukht riti se arth karane par ‘chir-haran rahashy’ shpashht ho jata hai. yah to nam ka arth hua. ab shrimadbhavagat mean isaka jo prasang dekhane mean ata hai, us par bhi tho da sa vichar karana hai. vraj-kumariyaan ichchhit var ki prapti ke liye kathyayani-vrat karati haian, ajakal bhi aisa ek vrat prachalit hai. samasht vishhv ko mohit karane vale shrikrishhn hamare pati ho, us samay tamam vraj-balaoan ki yahi vasana thi.
vraj-balaoan ki vritti paramathma shrikrishhn ke prati itani adhik lagi huee thi ki vrat ke anht mean devi se var maangane ke samay bhi unhhoanne yahi var maanga. vrat ke anht mean sari vraj-kumariyaan kalinhdi mean shnan ko jati haian aur vashtr bahar utarakar (nangi hi) jal mean pravesh karati haian jo vrat mean vighhn uthpanhn karane vala ek acharan hai. is nishiddh acharan ka prayashchit nahian hoga to vraj-balaoan ka vrat poorn nahian hoga. dayalu prabhu to sada hi bhakhtoan ke margadarshak hote haian aur samay-samay par bhakhtoan ke ajnan ko door karana ve apana kam samajhate haian. sakshat shridevishvaroopa shrirukminaji ke anht:karan mean sadharan se garv ki uthpatti hote hi bhagavan ne marmabhedi shabhdoan ka prayog kar unake garvabhas ko door kar diya tha. yah prasang shrimadbhagavat mean prasiddh hi hai. bhagavan apane sachhche bhakht ko tanik bhi vipathagami hote dekh yenakenaprakaren use sathy path par aroodh karane ki vividh yuktiyoan se cheshhta kiya karate haian, yahaan bhi apani ananhy bhakht vrajabalaoan ko vipathagami hote dekh unhhean turanht hi vahaan se hatakar yatharth marg par chadhane ke liye ap usi kshan yamuna tat par ja pahuanche. kinare par vashtr rakh vashtrahin ho shnan karane vali balaoan ki bhool sudharane ke liye un vashtroan ko uthakar shrikrishhn vriksh par chadh gaye. is samay ve akele nahian, kinhtu apane saman vay ke gop-balaoan ko sath lekar vahaan gaye the.
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