|
|
shrimadbhagavadgita -vishvanath chakravartti
tritiy adhyay
vyamishrenev vakyen buddhian mohayasiv me.
tadekan vad nishchity yen shreyoahamapnuyamh॥2॥
apake vyamishrit upadeshoan se meri buddhi mohit ho gee hai. atah kripa karake nishchayapoorvak mujhe batayean ki inamean se mere lie sarvadhik shreyaskar kya hoga?
bhavanuvad- he sakhe arjun! gunatita bhakti hi sarvotkrisht hai, yah to saty hai, parantu aisi bhakti ekamatr mere kisi svachchhand, aikantik mahabhakt ki kripa ke dvara hi prapt hoti hai. yah kisi purush ko apane parishram se prapt nahian hoti hai. atev ‘nistraiguny hoo’ arthath tumhean yah ashirvad diya ja raha hai ki gunatita meri bhakti ke dvara tum nistraiguny ho sakate ho. jab yah ashirvad phalibhoot hoga, tab tum vaise kisi svaichchhik aikantik bhakt ki kripa prapt kar gunatita bhakti prapt karoge. parantu, abhi karm mean tumhara adhikar hai-yah maian pahale hi kah chuka hooan aur yahi saty hai. tab arjun kahate haian-“yadi aisa hi hai, to ap aisa nishchit roop mean kyoan nahian kahate haian ki karm hi karo. ap mujhe sandeh-sagar mean kyoan dubo rahe haian?” isake lie arjun ‘vyamishr’ ityadi kah rahe haian arthath jo vaky nana arthoan se mishrit hai, us vaky ke dvara meri buddhi mohit kar rahe haian. aur bhi, pahale to apane kaha ‘karmanyevadhikaraste’[1]arthath karm mean hi tumhara adhikar hai, punah apane kaha ‘siddhayasiddhayoah samo bhootva samatvan yog uchyate’[2] arthath siddhi aur asiddhi mean samabhavayukt rahane se vah samatv hi yog kahalata hai. punah apane kaha-
‘buddhiyukto jahatih ubhe sukrit-dushkrite.
tasmadh yogay yujyasv yogah karmashu kaushalamh..’[3]
arthat buddhimanh vyakti sukrit aur dushkrit-donoan ka hi tyag karate haian, atah tum nishkam karm ke lie yatn karo, kyoanki buddhiyog hi karm ka kaushal hai. yahaan yog shabd se ap jnan bhi pratipadit kar rahe haian. ‘yada te mohakalilan’[4]arthath jab tumhari buddhi moharoop van ko parakar jaegi-is vaky ke dvara ap keval jnan ko hi bata rahe haian. vastutah yahaan ‘iv’ shabd ke karan apaka vaky anek arthoan vala nahian hai. ap to kripalu haian, atah apaki ichchha mujhe mohit karane ki bhi nahian hai. yadyapi maian bhi in batoan se anabhijn nahian hooan, phir bhi apaka spashtapoorvak bolana hi uchit hai. isaka goodh abhipray yah hai ki rajasik karm se sattvik karm shreshth hai. sattvik karm se jnan shreshth hai, parantu vah bhi sattvik hi hai. nigurn bhakti jnan se atishreshth hai. yadi nirguna bhakti mere lie sambhav nahian hai, to phir ekamatr sattvik jnan ka hi upadesh dijie. usake dvara hi maian is duahkhamay sansar ke bandhan se mukt hoooanga..2..
|
|
