shrimadbhagavadgita -vishvanath chakravartti
dasham adhyay
n me vidu: suraganaah prabhavan n maharshayah.
ahamadirhi devanaan maharshinanch sarvashah..2..
bhavanuvad- kintu yah keval mere atishay anugrah se hi jney hai, any kisi prakar se nahian. ‘mam prabhavamh’ arthath devaki se utpann mere sarv vilakshan tattv ko devatagan bhi nahian janate haian. yadi prashn ho ki vishayavisht hone ke karan devatagan ise nahian bhi jan sakate haian, kintu rrishigan to ise janate haian, to isake uttar mean kahate haian - nahian! rrishigan bhi ise nahian janate haian, kyoanki maian sarvatobhaven unaka adikaran hooan arthath jis prakar is jagath mean putr apane pita ke janm-tattv ko nahian janata hai, usi prakar ve bhi mere tattv ko nahian janate haian. “he bhagavanh! devagan hoan ya danavagan - koee bhi apaka janm tattvatah nahian janate haian.” - is paravarti vaky [1] ke anusar bhi ‘prabhav’ shabd ka yahi arth hai, atah any arth ki kalpana nahian karani chahie..2..
sararth varshini prakashika vritti-
bhakti ke bina kisi bhi any upay se bhagavath-kripa nahian paee ja sakati hai. ise doosare shabdoan mean is prakar kaha ja sakata hai ki bhagavath-anugrah ke bina apane bal se lakh cheshta karane par bhi bhagavath-tattv se avagat nahian hua ja sakata. shrimadbhagavat mean bhi dekha jata hai -
‘prajapatipatiah sakshadbhagavanh girisho manuah.
dakshadayah prajadhyaksha naishthikaah sanakadayah..
marichiratryangirasau pulasatyah pulahah kratuah.
bhrigurvasishth ityete madanta brahmavadinah..
adyapi vachaspatayastapovidyasamadhibhiah.
pashyantoapi n pashyanti pashyantan parameshvaramh..’[2]
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