shrimadbhagavadgita -vishvanath chakravartti
pashth adhyay
“sadhan kal mean yogi ke lie jo chaturbhujakar eeshvar ka dhyan karane ke lie bataya gaya hai, vah (dhyan) samadhikal mean nirvikalp-avastha mean paramatattv ke ‘sadhan’ aur ‘siddh’-kalagat dvaitabuddhi se rahit hone par, mere sachchidanand shyamasundar moorti mean (usaki) ekatv buddhi hoti hai. jo yogi sabhi bhootoan mean sthit mera bhajan karate haian arthath shravan aur kirtan dvara meri bhakti karate haian, ve karyakal mean ‘karm’, vicharakal mean ‘jnan’ aur yogakal mean ‘samadhi’ ka anushthan karane par bhi mujhamean vartaman rahate haian.[1] shrinarad pancharatr mean jahaan yog ka upadesh diya gaya hai, vahaan aisa kathit hai-
‘dikkaladyanavachchhinne krishne cheto vidhay ch.
tanmayo bhavati kshipran jivo brahmani yojayeth..’
arthath, disha aur kal adi ki sima se atit jo shrikrishnamoorti hai, unamean chitt ka manonivesh karane se tanmayata dvara jiv ka shrikrishnaroop (parabrahm ka) sansparsh-sukh udit hota hai. krishnabhakti hi yogasamadhi ki charamata hai.”- shribhaktivinod thakur..31..
atmaupamyen sarvatr saman pashyati yoarjun.
sukhan va yadi va du:khan s yogi paramo matah॥32॥
he arjun! vah poornayogi hai jo apani tulana se samast praniyoan ki unake sukhoan tatha dukhoan mean vastavik samanata ka darshan karata hai.
bhavanuvad- aur bhi, yah kaha ja chuka hai ki sadhan dasha mean yogi sarvatr sam hote haian, yahaan ‘atmaupamyen’ ityadi ke dvara us mukhy samata ko vishesharoop se bataya ja raha hai. jin yogiyoan ka vichar aisa hai ki jis prakar mujhe sukh priy tatha duahkh apriy hai, doosaroan ke lie bhi sukh-duahkh is prakar se hi hai, atah is prakar sarvatr samadarshan kar ve sabhi ke sukh ki hi abhilasha karate haian, kisi ke duahkh ki nahian; aise ve yogi hi shreshth haian-yah mera abhimat hai..32..
sararth varshini prakashika vritti- sadhan ke samay mean bhi yogi samadrishti-sampann hote haian.
“yogi ka kriya- vyavahar kaisa hota hai-yah bata raha hooan, shravan karo-ve hi param yogi hote haian, jo sabhi ke prati samadrishti hote haian. ‘samadrishti’ shabd ka tatpary yah hai ki jo vyavahar sthal mean any samast jivoan ko apane saman samajhate haian arthat! any jivoan kean sukh ko apane sukh ke saman sukhakar aur any jivoan ke duahkh ko apane duahkh ke saman duahkhajanak samajhate haian. atah ve samast jivoan ke sukh hi nirantar kamana karate haian aur tadanuroop kary karate haian. ise hi ‘samadarshan’ kahate haian.”- shribhaktivinod thakur..32..
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