shrikrishn lila ka chintan
27. stanyapan-rat shrikrishn ka god se utarakar mata ka choolhe par rakhe hue doodh ko sanbhalana aur shrikrishn ka rusht hokar dadhibhand ko pho d dena tatha navanitagar mean pravisht hokar kamori rakhe hue navanit ko nikal-nikal kar bandaroan ko lutana; mata-ko dekhakar shrikrishn ka bhagana aur yashoda ka unhean pak dakar baandhane ki cheshta karana
phir to nimesh p date-n-p date janani nilamani ke mukh se stanagr khianchakar unhean sahasa god se utarakar, vahian bhoomi par baithakar doodh ke samip dau d p dati haian. isaliye nahian ki janani ko nilamani ki apeksha doodh adhik pyara hai; unhean to yah chinta lag rahi thi ki yadi yah uphanakar choolhean mean gir gaya to phir padmagandha gauoan ka param sumisht doodh maian aj nilamani ko nahian pila sakooangi. vishuddh prem ka yah bhi ek svabhav hai ki premi apane premaspad ko sukh pahuanchane ke liye premaspad ke sanyog se prapt hone vale apane sukh ka bhi saharsh tyag kar deta hai. vatsaly ras ghanamoorti yashodarani shrikrishnachandr ke sparsh se kitana-kaisa sukh hota hai, yah prakrit man ki kalpana mean sama nahian sakata. aganit yogindr-munindr sahasr-sahasr varshoan ki sadhana ke uparant keval dhyan mean, kshanabhar ke liye jinaka sparsh-sukh pakar sada ke liye anandamatt ho jate haian, unhean pratyaksh apane vakshahsthal par dharanakar stany pilate samay vrajeshvari kis paramanand sindhu mean nimagn ho jati hoangi- yah jad man-buddhi ke akalan mean ane vali vastu nahian hai; kiantu apane aise apratim sukh ka bhi janani nilamani ke sukh ke liye tyag kar deti haian. janani ki dharan yah hai- ‘mere stanadoodh ki apeksha is padmasaurabh vale doodh mean adhik jivani shakti hai, isaki tulana mean vah atyadhik sumisht hai, usake pan se mere nilamani ke aang adhik supusht hoange, mera nilamani use pikar adhik tript hoga; par vahi doodh uphanakar nasht jo ho raha hai.’ maiya ise kaise sahan kar sakati hai? maiya ke liye nilamani ki tripti nilamani ka mangal apane sukh ki apeksha kahian adhik moolyavan hai. un sukh ke jane se nilamani ki tripti hoti ho, mangal hota ho, nilamani ke sukh ki sambhavana dikhati ho, to maiya isake liye sada prastut haian. unhean yah bhavana nahian karani p dati, unaka to yah chirantan svabhav hai; avasar upasthit hote hi prem ka yah svabhav unaki cheshta mean vyakt ho jata hai. isiliye ve aj bhi nilamani ko chho dakar doodh ki raksha karane chali gayian. astu! |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj