vishay soochi
bhagavat stuti sangrah
chautha adhyay
dvarakalila
navamh prakaran
devaki ke chhah mrit putroan ka uddhar
vasudevakrit stuti
he adhokshaj! apane hi mean ap hi utpann kiye gaye dev, pashu aur manushyadiroop is jagath mean aantaryamiroop se svayan pravesh karake janmadi vikararahit hote hue bhi ap (kriyashakti roop) pran aur (jnan shaktiroop) jiv hokar isaka dharan aur poshan karate haian..5.. (shanka- yadi pranadi ki vichitr shaktiyaan hi karan haian to karan hone se parameshvar ko sarvatmak kaise kahate ho? samadhan- pranadi ka bhi karan parameshvar hi hai) jagat ko utpann karane vale pranadi ki jo shaktiyaan haian vah parameshvar ki hi haian, kyoanki pranadi paratantr haian- (jaise ban mean svatah lakshyavedhanashakti nahian hai kintu usamean jo vedhanashakti ati hai vah ban chalane vale purush ki hai. shanka-parameshvar ke saman pran bhi svatantr kyoan n samajha jay? arthat bhagavan aur pranavarg ko svatantr hi kyoan n samajha jay? samadhan- aisa kahana thik nahian, kyoanki) donoan mean samanata nahian hai, pran j d hai aur eeshvar chetan hai, is karan pran svatantr nahian hai, chetan bhagavan ke adhin hai (shanka- pranadi mean shakti n hone se unamean kriya kaise ati hai? samadhan-) cheshta karane vale ki hi unamean shakti hoti hai jaise vayu ki shakti se tinake u date haian aur manushy ki shakti se ban mean veg ata hai..6.. |
tika tippani aur sandarbh
sanbandhit lekh
prakaran | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj